

Reindeer Caribou
Rangifer tarandus
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Chordata
Mammalia
Artiodactyla
Pecora
Cervidae
Rangifer tarandus
The Arcticβs primary large herbivore, the Reindeer (or Caribou) is essential to northern ecosystems and Indigenous cultures. Once hunted by Paleolithic peoples across Europe and North America, it was a vital source of meat, hide, and bone tools.
Description
Reindeer / Caribou (Rangifer tarandus) β This cold-adapted member of the deer family inhabits tundra and boreal forests across Eurasia and North America. Both sexes grow antlers (a rarity among deer), and they undergo one of the longest land migrations of any mammal, sometimes over 5,000 km annually. Reindeer have thick fur and large, concave hooves for traversing snow and digging for lichens. They were fully wild in prehistoric times but have since been domesticated in parts of Eurasia. In North America, wild populations are known as Caribou.
Quick Facts
Max Mass
Shoulder Height
Standing Height
Length
Diet
Trophic Level
200
1.2
1.8
2
kg
m
m
m
Mixed Feeder
Herbivores β Browsers
Hunt History
Reindeer were a cornerstone of Upper Paleolithic subsistence strategies in Ice Age Europe, with evidence of mass seasonal migrations exploited by humans. They were hunted with spears, atlatls, and coordinated group drives. In North America, Paleoindian groups also targeted caribou during their seasonal movements. Some regions constructed elaborate stone drive lanes to channel herds toward ambush points.
Archaeological Evidence of Hunting:
Verberie Site (France) β ~13,000 years ago: Specialized Magdalenian reindeer hunting camp with thousands of bones, showing butchery and marrow extraction.
Alta, Norway β ~7,000 years ago: Rock carvings of reindeer and probable hunting scenes suggest cultural and dietary significance.
Caribou Drive Lanes (Nunavut, Canada) β ~2,000+ years ago: Stone features used by Pre-Dorset and Dorset cultures to funnel migrating herds for communal hunts.
Time & Range
Extinction Status
Domesticated 3,000 years ago in Siberia
Extinction Date
Temporal Range
Region
3000
BP
Holocene
Arctic
Wiki Link
Fat Analysis
Fatness Profile:
Medium
Fat %
5
Est. Renderable Fat
10
kg
Targeted Organs
Marrow, kidney fat
Adipose Depots
Seasonal backfat, perirenal; marrow
Preferred Cuts
Long-bone marrow
Hunt Difficulty (x/5)
3
Historical Entries
June 1, 1927
Helge Ingstad
The Land of Feast and Famine - Summer on Great Slave Lake
The trappers muse on the comings and goings of the mysterious caribou herds while also recounting periods of starvation in which they had to eat their own dogs.
There are many things which happen during the course of a year when one lives face to face with the wilderness and must rely entirely upon his dogs and his gun. The first matter of interest is the caribou, for they represent food. We have all encountered them, have seen the herds streaming out across the country, beneath a forest of antlers; we have all gorged ourselves on their flesh, haunted by the possibility of a day when the country would be empty of them, and the cold press in upon us and squeeze the life from our wretched bodies. We piece our recollections together and build for ourselves a picture of the caribou and its migrations, but we never succeed in discovering the first clue to the solution of the riddle of this mysterious animal.
Klondike Bill tells us about the time he was almost trampled underfoot by a herd of many thousand caribou. He had to crouch behind his sled, he said, whilst the herd, terrified by wolves, rushed by on every side. Joe had a hand-to-hand encounter with wolves up in the vicinity of the Coppermine River and escaped by the skin of his teeth. Bablet relates how once he was on the point of losing his dogs up on the Barrens β the very worst situation which could have confronted him. They were just making off with the sled in chase of a band of caribou, and Bablet had had no other choice but to shoot his train-leader. " The best dog that ever worked in the traces," he concludes. We others are not so willing to take his word on the latter point, however, for what trapper will ever admit that any but his own are the best dogs in the land? And woe be unto the man who, by innuendo or otherwise, dares to belittle them! Such is even worse than to mention to a man his wife's imperfections! A trapper may curse at his dogs and flog them unmercifully, but he always stands ready to do battle for them.
Price has had a tough time of it during the latter part of the winter. He was on a long journey east when the caribou vanished completely. The dogs starved and one of them β’β one of the most powerful beasts I have ever seen β began to get nasty. A primitive struggle for supremacy developed between dog and man. The dog was harnessed at the time, but it had become so wild and violent that it dragged the rest of the team with it when it decided to launch a lunging, snapping attack. At length, hopping up on the sled, it continued to give battle from there. Price conquered after a time, but it was a victory dearly won, and he would rather have fought with a grizzly bear, he says. Later, on that same journey, he became snow-blind, was taken so whilst he was off looking to one of his traps and had to feel his way back over his own tracks in the snow in order to find his dogs. "Wasn't much fun," he adds dryly.
But, just the same, the one who had had the toughest time of all was certainly old Klondike Bill. Last autumn he had set off into the country with five big strapping dogs, and this spring he returned with but two. The other three he had eaten about Christmas time when he was starving on the shores of Kasba Lake. We all know of the affair, but it is a matter which no one ever mentions.
December 20, 1926
Helge Ingstad
The Land of Feast and Famine - Winter
The dogs were hungry and we were hungry and we might have had a really hard time of it, were it not for the fact that we stumbled on a caribou carcass which the Indians had left there as white-fox bait. The viscera had not been removed and the meat stank horribly, but it was something to eat, none the less.
"Suppose we take a whack at the Barrens now," says Dale, as we sit there enjoying the evening. I agree that the time has arrived for us to find our way into that country we have from the very beginning planned to explore. It is unwise for us to set out into the unknown, when we have so thoroughly arranged for our security here beside Moose Lake. We realize that full well. But those wide barren plains are calling and beckoning to us, and we are filled with a keen unrest. . . .
The journey lasted well over a month, and when we returned, we were rich in experience, but in little else. We had seen the Barren Lands and learned what their malevolence could be like.
Bad luck was with us from the very start. Blizzards set in and our hunting went awry. Along the way we met a party of Indians who reported that they had a camp up near the northwest end of Artillery Lake. We decided to make this our first objective; there we could always get a little food for the dogs, whilst we hunted and stored up meat to last us for some time to come. I have no clear recollection of that last day crossing Artillery Lake, as we pressed on hoping to reach the camp of the Indians. The hlizzard beat directly in our faces, and the dogs could hardly see. We kept on going, far into the night. At length we came to a bay. This must be the place, we thought. During the rest of that night and all the next day we saw no sign of human life. So we shared the last of our grub with the dogs and started on our way back home.
The dogs were hungry and we were hungry and we might have had a really hard time of it, were it not for the fact that we stumbled on a caribou carcass which the Indians had left there as white-fox bait. The viscera had not been removed and the meat stank horribly, but it was something to eat, none the less. We cut off as much of the meat as we thought we would need and, as payment for this, we hung on the antlers of the dead beast a little pail containing the last of our sugar. It swayed back and forth in the wind and indeed it looked forlorn! A year later I met the Indian who had found the pail of sugar and, when I brought the matter up, he beamed all over and cried: "Nezon, nezon, nezon!" meaning that he had been highly pleased over the exchange.
December 15, 1926
Helge Ingstad
The Land of Feast and Famine
While hungering for fatty red meat, Ingstad and his companion Dale encounter the caribou migration in their camp and begin hunting them with traps and dog sleds.
Occasionally Dale and I meet in the cabin after intervals of several weeks. Then we rest up for a day or two whilst preparing ourselves for a fresh expedition. There is always something to talk over. We are both eager to trade experiences and are forever inquiring about the lay of the land in the other's territory.
There is one matter which begins to concern us more and more: the coming of the caribou. What in the name of Heaven has become of them? Christmas is drawing near, and for a long time our diet has consisted solely of fish, a most inadequate form of nourishment on a cold winter's day. We no longer find it so easy to keep going on snowshoes, and when the thermometer drops to temperatures somewhere between 40Β° and 70Β° below zero, the cold seems sharper than it ought. Our food-supply for the dogs, too, is becoming perilously low.
Hunger for meat again afflicts us. As we sit on our upturned stumps before the stove, our conversation inevitably returns to the subject of juicy meat. Dale, who is the soberest man in the world, dwells longingly upon his memory of a certain roast of lamb he once ate. He describes it in great detail, tells me how tender and juicy it was, how much there was of it. " No, there's nothing like a good roast of lamb," he concludes. I challenge his statement by bringing up the matter of beaver, lay powerful arguments before him, and sum up with the incontrovertible statement that roast lamb is as flat to the taste as squab, compared with a nice juicy beaver.
Of late both the wolf and the fox have been increasing in number. This indicates that the caribou cannot be so very far away. Strange, then, that neither of us has seen a trace of them during our long expeditions. Each time we meet in the cabin, our first question is: " Have you seen them yet? " But the answer is ever the same. A white stillness lies over the forest, a thick blanket of snow, embroidered with the same small animal tracks. We wait and we wait. . . .
Then one day we are sitting in the cabin eating our midday meal, mechanically swallowing down our fish and staring out over Moose Lake, as it lies there in a bath of sunshine. Suddenly I start up. "Isn't there something black moving off there by the river mouth?" I make a grab for my gun and leap for the door. . . . There they are! The caribou! . . .
One by one the animals appear at the edge of the woods. With easy playful springs they proceed out onto the lake, pause for a time, gaze about them, then resume their leisurely march, the older ones walking with sedately measured strides, their necks stretched far forward as they sniff about in the snow. An endless procession of bucks, does, and fawns. Ever-increasing numbers follow, and soon they are like an army invading our quiet land.
One enormous buck is leading the herd. His head is bowed beneath his mighty crown of antlers, and the shaggy mane about his neck is as shiny and white as the snow. Calves lope everywhere, dancing about with a restless energy; occasionally a pair of young bucks pause to restrain them. Nearer and nearer they come to the cabin, resting so peacefully here in amongst the trees, a plume of frosty wood smoke curling up from our chimney into the blue sky.
No more than five or six hundred feet from the cabin the leader suddenly halts, raises his head to investigate. Instantly the whole line halts. A sea of heads, motionless, staring. We are hardly able to believe our eyes. The caribou have actually arrived! Over stretches measuring hundreds of miles the herd has wandered south from the Arctic to seek the woodlands, and here they are, strolling right past our door, just as though it were the most natural thing in the world. . . .
The forest lives and breathes with them. Everywhere there are caribou. We hear them crashing through the thickets as we drive along in our toboggans, we encounter small flocks of them asleep on the ice of each lake. The snow is carved and re-carved by a network of deep and hard-packed deer paths.
Now we have no need to complain of meat shortage. We set up two lines of spruce brush planted in the snow, about thirty feet apart, extending this lane from the other side of the lake where the caribou usually come out of the woods, all the way back to the cabin. Thus game is deflected over in our direction and, as a rule, we can kill as many as we need right in our own front yard. But after the first wave the caribou arrive in more scattered contingents, and these are more wary than the first. Therefore we adopt regular hunting methods and go after them with our dog-teams.
A band of caribou is in sight off there on a lake. I hop into my toboggan and give the dogs a word they are quick to understand. They all prick up their ears and start staring off into the distance. Then, as their eyes light upon the game, we are off. Madly we gallop ahead, the toboggan skidding and leaping, as it hisses along over the snow. I hold tight to the ropes of the cariole, throw my weight from side to side, afraid that any moment we shall capsize. Closer and closer we come to the caribou, and Sport lets out more than one gasping whine, out of sheer enthusiasm. . . . Suddenly the herd becomes aware of us. Those which before have been fast asleep on the ice are on their feet in the twinkling of an eye, and together they present a solid front against the storm of our approach. They stare, bursting with curiosity. Never in their lives have they seen anything quite so odd. But the strange phenomenon does not pause for an instant, it keeps coming straight in their direction, so perhaps they had better be thinking of their safety. A young buck begins stamping with anger, makes a tremendous perpendicular leap into the air, coming down on his hind legs first, repeats the performance β once β twice β three times in succession, then starts running off over the ice as fast as his legs will carry him. Instantly the others turn tail with a wrench of their bodies and, in a single tightly packed mass, storm off down the lake, snow flying in their wake. A sudden senseless panic has put them to flight, and there is every indication that they will keep on running until miles lie between them and our sled. Then, as is their wont, they will halt just as suddenly and will turn round to resume their staring.
The dogs are now wild with excitement and are straining themselves to the utmost. Sport, as leader, keeps his eyes fastened upon the caribou, makes after them by sight alone, paying no attention to their tracks in the snow. A pair of large bucks separate themselves from the main flock and begin trotting off by themselves in a zigzag course. Like a shot, Sport is after them. Soon we are near enough. " Whoa! " I command, and the dogs stop dead in their tracks. A shot rings out over the ice. One caribou crumples and falls.
It is not always so simple as that. There are times, especially on really cold days, when we must spend hours hunting the caribou. Sometimes it is utterly impossible to come within range of them. When one of their number lies wounded in the snow, however, the others will usually halt and stand by; thus the hunter may without difficulty shoot as many as he needs. When the snow lies deep in the woods, the caribou are reluctant to leave the ice, even when they are being hunted. A shot fired ahead of a band will, as a rule, cause them to change in their course. In a pinch, it is possible to shoot from a moving sled, provided the dogs and the game are running abreast of each other. But even then it is sheer luck if one is able to hit the mark. When a toboggan is skidding every which way, one's shot is more than likely to go off in the direction of the clouds or straight down in the midst of the dogs.
Hunting the caribou with a dog-train has no equal for sport. It thrills the heart of the hunter. Nevertheless, it is exacting in a number of particulars. One must enjoy full mastery over one's dogs and must act quickly and with precision. If one has a dependable lead-dog, half the chase is won. With a dog that feels, even for an instant, that he can have his own way, one might just as well try to hunt with a team of wild horses. And if it happens that, out on the open plains or on the ice of a large lake, a hunter steps out of his sled and fails to keep an eye on his dogs, the merest whim on their part may mean that he has seen them for the last time. Given their freedom, they will continue their blind, insane pursuit as long as they have breath in their bodies. . . .
October 20, 1926
Helge Ingstad
The Land of Feast and Famine - Log Cabin
It is a tradition in the Far North that one's door must stand open to all who happen to pass and that food must be set before all guests. Hospitality is the law of the land, and the man who breaks this law in the end will suffer most. Indians would save people of scurvy with the cure of fresh caribou blood or spruce-needle tea.
One day Dale went out beaver-hunting, leaving me home to whittle out stretching-boards for lynx- and fox-skins. Some time during the evening I suddenly heard the sound of voices coming from down by the lake. Three men were approaching the cabin β Dale with a redskin on either side of him. The Indians, who were prowling about through the forest on a hunt for moose, had caught sight of the smoke from Dale's fire in the distance. It was thus they had encountered him. Their home was farther north on a lake they called No-ni-e Tue (Wolf Lake) and they had now been out several weeks. Neither of them presented a particularly trustworthy appearance, ragged and drenched as they were from head to foot. Aside from a rifle, a knife, and a handful of matches they owned nothing in the world. At night they must have flopped down just as they were, and slept in slush and muck. But they took their hardships and their empty bellies with cool indifference. They smiled and apparently were extremely well pleased with their existence.
We set before them a huge kettle of fish, which they devoured before we could catch our breath. We then let them fill their pipes from our tobacco, after which they grunted contentedly and stretched out on our sleeping-bags, meanwhile smearing them up generally with their filthy moccasins. From our conversation with them we gathered that the caribou were still far in the interior of the Barren Lands and that we could not expect them in our vicinity until " small lakes all ice."
The following morning we paddled the Indians across to the opposite shore of the lake, from whence they immediately resumed their interrupted moose-hunt. We spent the next few nights tense with anxiety, but it was soon apparent, thank God, that our guests had taken all their lice along with them.
It is a tradition in the Far North that one's door must stand open to all who happen to pass and that food must be set before all guests. Hospitality is the law of the land, and the man who breaks this law in the end will suffer most. Sooner or later each man finds that he himself is in need of a hand-out, and it has happened on more than one occasion that the Indians have saved white men from almost certain death. There have been cases of starving and exhausted trappers becoming lost in the wilds, and other instances of white hunters, the powerless victims of scurvy, being discovered indoors in their cabins. In the latter case, the Indians would cure their patient with fresh caribou's blood or spruce-needle tea, and they have even been known to drive a sick man all the way in to the trading post. On the other hand, the cabin or tent of the white man has turned out to be the salvation of many a hungry, freezing redskin. . . .
August 20, 1926
Helge Ingstad
The Land of Feast and Famine
Indians living on the Great Slave Lake "subsisted entirely on fish" during the entire summer and then follow the herds of Caribou through the winter.
We had pitched our tent down by the beach and were enjoying life in front of our fire, when one canoe after another appeared through the darkness, a short distance away from us. Before these reached the shore, the dogs were splashing in the water. When the first canoe grated against the bottom, a man sprang out, and in a moment or two a fire was blazing in among the spruces. Men, women, and children poured out of the canoes and, as if by magic, a whole village of tepees had suddenly sprung up. These were the Indians which inhabited this district β all together about a hundred of them. They had spent the entire summer on the shores of Great Slave Lake and had subsisted entirely on fish. They were now on their way up into the Barrens to meet the caribou herds migrating south from the Arctic into wooded country β for the rest of the winter they would lead a nomad existence on the trail of the herd. Their days of meat-eating were almost at hand.
During the evening a party of hunters came over to us, a troop of emaciated dogs at their heels.
"Si tzel-twi (Me tobacco)," was their opening remark, as one of the Indians pointed to our tobacco pouches. We permitted them to fill their pipes, which they first dug out carefully with their knives. We were easy-marks, they certainly must have thought, for one of them immediately stepped forward and asked for a sled. Another pointed to Trofast and demanded him. A third gave the distinct impression that nothing less than our entire outfit would satisfy him, and was highly incensed over the fact that we denied him such a reasonable desire. Later, when they had finished with their begging, we offered them something to eat, and with that they forgave us. A lively conversation ensued: the Indians rattled on in their language, to which we made answer in English. They on their side and we on ours illustrated the meaning of each word with an ingenious gesture, nodded eagerly, smiled understandingly at each other, comprehended not a thing.
But when the word " e-then " began to occur in the conversation of the Indians, we became immediately aware of what they were talking about. " E-then," we knew, was their word for caribou, the all-important topic of conversation in this part of the world. The fact which interested us most we were soon able to untangle. One of the Indians put his cheek against his hand as though he were asleep, raised four fingers in the air, pointed toward the east, meanwhile repeating over and over: " E-then thle, e-then thle (Many caribou, many caribou)." No one could misunderstand this. The caribou were back on the treeless plains, four days' journey away.










