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History List

Bradford Angier writes advice on how to live off the country by stealing kills from carnivores,

How to Stay Alive in the Woods - Living off the Country - Chapter 2

November 1, 2001

The habits of black bears, brown bears, and polar bears are described as they relate to Eskimo life.

My Life with the Eskimo - Black, Brown, Polar Bears

January 1, 1911

The Eskimo frequently eat White Foxes, and consider the meat very good, particularly when it is fat.

My Life with the Eskimo - Wolf and Fox

December 30, 1907

The Eskimo consider the broad, flat tail of the Beaver a great delicacy; it is somewhat fatty, and when boiled has a soft, gelatinous structure.

My Life with the Eskimo - Beaver

January 1, 1909

Throughout the Indian and Eskimo country the Muskrat is considered delicious eating

My Life with the Eskimo - Muskrat

September 17, 1909

The spermophile, or ground squirrel feed principally upon the roots of various species of Polygonum, the “masū” roots of the Eskimo, and are very fat in the fall. The flesh is eaten by the Eskimo.

My Life with the Eskimo - Ground Squirrels

January 1, 1912

One of these Eskimo had in this small river valley killed thirty or thirty-five sheep from June to August, 1908, and thirty-seven from September, 1908, to May, 1909, subsisting with his whole family almost entirely on sheep meat.

My Life with the Eskimo - Mountain Sheep

October 8, 1908

The hunting habits of the wood bison and the musk-oxen are described in the Arctic by the Eskimo.

My Life with the Eskimo - Bison and Musk-Oxen

June 1, 1908

With the possible exception of the Bowhead Whale, the Caribou is without doubt the most important animal of the Arctic. There is scarcely anything manufactured which can equal Caribou skin as an article of clothing; in many districts the natives live for long periods almost exclusively upon the meat of the Caribou, while there are many vast sections of the land which could with difficulty even be explored without relying upon finding the herds of Caribou.

My Life with the Eskimo - Caribou - Tuktu

May 10, 1910

The moose is not populous enough to warrant much hunting by the Eskimo.

My Life with the Eskimo - Moose

February 20, 1911

The beluga white whale was valued by the Eskimo for its flesh and blubber and skin.

My Life with the Eskimo - Beluga White Whales

July 1, 1909

The Eskimos were accustomed to pursue the bowhead whale from their skin-covered umiaks and kill them with stone-headed lances, valuing the whale for its meat and blubber and not for the "whalebone” or baleen

My Life with the Eskimo - Bowhead Whales

January 1, 1893

Anderson describes the fishes of the Arctic which are caught by the Eskimo and how they they have different values based on their fat content. "The very large, fatty liver of the Ling is considered the best portion for food."

My Life with the Eskimo - Fishes

February 2, 1912

The only roots which I have seen used as food by the Eskimo are the roots of a species of Knotweed Polygonum bistortum. The roots of plants of this genus, known to the Eskimo as Mā'sū, or Mā'shū, are frequently dug and eaten in summer, but usually only when there is a scarcity of meat or fish for food.

My Life with the Eskimo - Notes on Plants

June 11, 1911

Stefansson: "I am so great an admirer of the Eskimo before civilization changed them that it is not easy to get me to say that civilization has improved them in any material way, leaving aside, of course, the question of whether it profiteth a man that he gain the whole earth if he lose his own soul."

My Life with the Eskimo - Chapter 27

February 19, 1912

Dr Marsh was stationed in the Arctic and tried to change the Eskimo's minds on how to engage themselves during the whale hunting season, but instead they considered him an immoral Christian and asked for his removal, whereby they lost the only doctor around for hundreds of miles.

My Life with the Eskimo - Chapter 27

April 1, 1908

It is Hiawatha and not the ordinary Indian who deserves the credit for introducing the art of corn-growing; and so it is Christ and not any ordinary human being who deserves the credit for having taught white men how to raise wheat and grind it into flour.

My Life with the Eskimo - Chapter 27

February 2, 1912

Due to the teaching of the Sabbath, Eskimo whalers waste valuable time in traveling and end up having to row instead of use the wind on a Sunday.

My Life with the Eskimo - Chapter 27

July 3, 1908

An Eskimo tells Stefansson that it was well known that the Eskimo could raise people from the dead, citing an anecdote, and thus asks "why should we doubt that Christ could do it, too?"

My Life with the Eskimo - Chapter 27

April 1, 1912

Ilavinirk continued: “Yes, it is a great pity; for the missionary has told us Christ came to all the people of the earth, and He never came to the Eskimo. I suppose that must have been because He visited the other countries first, and had not yet found time to visit the Eskimo before He was killed.”

My Life with the Eskimo - Chapter 27

February 17, 1912

Christianized Eskimo blacklist an old couple who wouldn't convert to Christianity. "All arguments had failed to convince her of the truths of Christianity, and she kept saying that she had seen the spirits of her own belief cure disease, avert famine, and bring a change of wind, and she had yet to see that the new religion could do any better."

My Life with the Eskimo - Chapter 27

June 1, 1911

The real world effects of believing in the Sabbath are described by Stefansson who was appalled at the immoral behavior exhibited by faithful Christianized Eskimo.

My Life with the Eskimo - Chapter 27

January 1, 1909

Stefansson covers a brief history of the Christianization of the Eskimo and describes how a Christian prayer to hunt caribou developed and then lost power when the hunting was bad.

My Life with the Eskimo - Chapter 27

October 1, 1908

When in a trance the shaman is the mouth-piece of a spirit, and at any time, by the use of the formulæ by which the spirits are controlled, he can get them to do his bidding, be it good or ill.

My Life with the Eskimo - Chapter 27

February 18, 1911

"To illustrate one of the phases of the native religion of the Eskimo, we may consider the question of food taboos"

My Life with the Eskimo - Chapter 27

February 13, 1912

Stefansson explores the conversion of the heathen Eskimo by comparing them to all other religions - "I remember the professor of church history and allied subjects explaining how in Europe Christianity underwent local changes to suit itself to the environment and understanding of the different peoples as it spread northward during the early centuries of our era."

My Life with the Eskimo - Chapter 27 - On the Conversion of the Heathen

February 9, 1912

Shamans of the Eskimo are said to able to spirit fly and Stefansson walks us through a typical performance while explaining the deep confidence in such miracles.

My Life with the Eskimo - Chapter 26

February 8, 1912

Stefansson describes the deeply fascinating religious theories of the Eskimo as it concerns their souls. Essentially, when people die, babies born nearby acquire the souls, habits, names, familiar relations and personalities of the dead.

My Life with the Eskimo - Chapter 26

February 7, 1912

On the religion of the Eskimo - The Eskimo don't have clear religious beliefs, but they do have enforced taboos and find religious significance in every act of life. They also trade for spirits they find useful.

My Life with the Eskimo - Chapter 26

January 1, 1912

Stefansson explains how the Eskimos learned of Christianity and considered washing as a part of godliness, but they would use re-use towels for everything and in the process spread pathogens such as syphilis.

My Life with the Eskimo - Chapter 25

April 18, 1912

Alualuk had then been a shaman in possession of half a dozen familiar spirits which enabled him to cure diseases, wake people from the dead, and perform various miracles with the greatest ease. He told me now that since I saw him last he had become a Christian, had renounced all his familiar spirits, and was now as powerless as I or any other man in dealing with the things of the other world.

My Life with the Eskimo - Chapter 25

April 11, 1912

Alualuk, he said, had unfortunately embraced Christianity and had since then ceased to fly, but Kublualuk, he thought, had not yet been converted and would still have his old powers. There were others who could do it too, some of them right in the village beside us; but he thought that perhaps none of them would fly even if I asked them to, because they now understood that to employ familiar spirits is wicked and that a man cannot employ them without endangering his prospects of salvation.

My Life with the Eskimo - Chapter 25

April 5, 1912

She told me of how diseases were controlled, how famines were averted, how people were killed or cured by magic, how the future could be foretold and the secrets of the past uncovered, how people could see through hills and fly to the moon, and various things of that sort of which the Christian Eskimo pretend an ignorance and of which they will either tell you nothing or else half truths and untruths.

My Life with the Eskimo - Chapter 24

March 12, 1912

Stefansson lives off the carnivore diet when not at his home base in Langton Bay, where he has stored flour. He also consumes some rotting whale meat and describes the difficulties of fishing with a net in 40 degrees below zero.

My Life with the Eskimo - Chapter 24

December 27, 1911

The introduction of the fox trapping economy to the Eskimo brought the wanton destruction of food animals with too many guns, and the Eskimo became dependent upon the food they could purchase from the trading posts.

My Life with the Eskimo - Chapter 23

December 11, 1911

Hubert Darrell was a man who understood thoroughly the principle of “doing in Rome as the Romans do,” and he had on many occasions, to my knowledge, in the past applied that principle so well that he was as safe as an Eskimo in his wanderings about the country; and really safer by far, for he had learned all the Eskimo had to teach him, and added to that knowledge the superiority of the white man's trained mind, and a natural energy and resourcefulness that are rare among men of any race.

My Life with the Eskimo - Chapter 23

January 1, 1901

The summer of 1911 is recorded by Stefansson. He talks of hunting fat caribou for their fat and skins. He also discusses why Eskimo like flour and sugar despite not considering it as necessary food.

My Life with the Eskimo - Chapter 22

August 1, 1911

Stefansson describes a ten day slog in June where they hunted birds and ate bird eggs, but were attacked by vicious mosquitos.

My Life with the Eskimo - Chapter 21

June 20, 1911

"We lived during this time entirely on seals; for the grizzly bears, which had been numerous here a month earlier in the season the year before, had now all moved inland. "

My Life with the Eskimo - Chapter 20

May 20, 1911

The changing of Eskimo homes from warm snow and animal skin huts to frame houses heated with coal means the Eskimo mustwork in the coal mine to get coal and money for flour, and can no longer hunt for seals, a far healthier choice.

My Life with the Eskimo - Chapter 18

May 20, 1911

Superstition is more in evidence in the Prince Albert Sound people - who made "continual requests that I should next summer "think away" sickness from them and "think them" plenty game and good fortune.

My Life with the Eskimo - Chapter 18

May 16, 1911

The Sound people are evidently the most prosperous Eskimo we have seen; they are the most "travelled” and the best informed about their own country (Victoria Island) and its surroundings. Dietary habits surrounding bear, musk-ox, fish, seals, and even macu roots are discussed.

My Life with the Eskimo - Chapter 18

May 16, 1911

A detailed shamanistic ritual is described by Stefansson but he realizes it's nothing more than myth and cold reading.

My Life with the Eskimo - Chapter 18

May 15, 1911

The Eskimo of Banks Island and Prince Albert Sound would live chiefly on polar bears through the winter because they didn't know how to hunt caribou on the ice.

My Life with the Eskimo - Chapter 18

May 13, 1911

An Eskimo man tells a story of how he broke the law by not sharing a large bearded seal to his community after he single-handedly killed and butchered it and warns Stefansson to avoid selfish ways.

My Life with the Eskimo - Chapter 17

May 5, 1911

The hunting strategy for the bearded seal is explained by Stefansson, which was four times as valuable as other common seals in blubber or meat and would be cut up depending on the most influential people.

My Life with the Eskimo - Chapter 17

May 3, 1911

The system of taboos relating to eating caribou and seals at the same time are discussed by Stefansson. "The flesh of caribou and of seals must not, among some tribes, be eaten at the same time, nor must the flesh of caribou be eaten on the sea at all."

My Life with the Eskimo - Chapter 17

May 2, 1911

Besides that, this is the season which the Eskimo give up to the accumulation of blubber for the coming year. Fresh oil is not nearly so palatable or digestible as oil that has been allowed to ferment in a sealskin bag through the summer. A single family's store of oil for the fall will run from nine hundred to two thousand pounds.

My Life with the Eskimo - Chapter 17

May 1, 1911

The natural feelings of sympathy that had grown up through a year of association with these people, who in their way were so infinitely superior to their civilized brethren in the west, made me regret that civilization was following so close upon our heels.

My Life with the Eskimo - Chapter 16

April 15, 1911

The stories of Kaplavinna, a whale killer, are told to Stefansson in a remote village, but he soon discovers that they are the retellings of an Eskimo he had brought with him and that myths can spread through simple misunderstandings."When Natkusiak told these stories, as I noticed on many occasions, he never made any allowances for the fact that he was dealing with things entirely strange to the local people."

My Life with the Eskimo - Chapter 16

April 10, 1911

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