Recent History
July 1, 1909
Vilhjalmur Stefansson
My Life with the Eskimo - Beluga White Whales
The beluga white whale was valued by the Eskimo for its flesh and blubber and skin.
Delphinapterus catodon ( Linn.). White Whale. Kil- la -lū'ak (Alaskan and Mackenzie Eskimo).
The White Whale or Beluga, commonly called “White-fish” by white men in the North and Killaluak by the Eskimo, occurs some what irregularly at various points along the Arctic coast. It is generally pursued by the Eskimo only, who value the flesh and blubber highly and use the skin for making boot-soles, rawhide thongs, etc. , and formerly for covering umiaks. One of the best hunting grounds for the white whale is in the estuary of the Mackenzie, east of Richard Island, where the whales appear in large schools in July shortly after the ice breaks up. Eskimo from the whole Mackenzie region assemble here in July for the Killaluak fishery, and about two hundred were killed in July, 1909. The next year, 1910, only a small number appeared . The whales are pursued in whale-boats. The harpooners first strike the whale with a hand iron, and after making fast in this way, the boat endeavors to get alongside the whale so that it can be shot in the head with a rifle. The water is shoal in this region, and the backs of the whales can usually be seen as they plow up the river. Eskimo say that some times the Beluga may be killed with a rifle, but the body always sinks as soon as killed. Another well-known hunting-ground is at the north end of Richard Island, and still another at the “Whitefish Station” between Tent Island and Escape Reef, Mackenzie Bay. In 1908 the fishery was unsuccessful at the latter place, and only two were caught. Beluga are said by the Eskimo to sometimes enter the Eskimo Lakes from Liverpool Bay. In the latter part of July and in August they are usually seen going steadily west, often plunging and splashing, showing half of the body out of water.
July 31, 1909
Vilhjalmur Stefansson
My Life with the Eskimo - Chapter 7
The Eskimos knew that caribou in June would be fat-poor, but fat-rich in August later in the summer. "He brought back with him only the skin and forty pounds or so of back-fat"
When we finally got to Smith Bay Akpek's troubles were augmented by a severe case of snow- blindness, so we left him and his family behind at our food cache, telling them they might stay as long as they liked, and then moved on the fifty or so miles to Point Barrow. We could leave them without fear that they would stay to eat all our provision store, for although there were plenty of white men's provisions at our cache there was no fresh meat to be had in Smith Bay, and it does not take an Eskimo long to get thoroughly tired of white men's food. They were sure therefore to follow us as soon as they could to Point Barrow.
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They turned out to be all skin poor, as was to be expected on account of the season of the year, for in June no caribou except the oldest bulls have any traces of fat on them whatever in this district.
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No sooner had we left Dr. Anderson than we sighted caribou inland. It was evidently a big bull and we were very anxious to get him, for the skins of the bulls about the middle of August are in ideal condition for winter boot-soles and the animals then are fatter than at any other season. We got within range of the bull, fired at him, and wounded him. Just as he started off for the mountains I happened to turn around, and saw a sail to the westward, the first of the incoming whaling ships, which, according to the news we received at Point Barrow, we had not expected to come at all. I therefore left Natkusiak to follow the wounded bull while I ran as fast as I could the six miles to the coast to make a smoke signal for the whaler, and if necessary to put out in our boat to intercept her, for I recognized even from the mountains that the ship was Captain Pedersen's schooner the Challenge, which had been wintering at Point Barrow, and I knew Captain Pedersen would be willing to go out of his way to do us a service. When I got down to the coast the faint breeze of the morning had given out completely and the Challenge lay becalmed a mile or so offshore just a little west of our camp. It turned out that Natkusiak had plenty of time to kill the wounded bull he was following, but on account of his fear that the wind might come up again and take the ship away, he brought back with him only the skin and forty pounds or so of back-fat, abandoning all the meat to the wolves and foxes. It was a great pity to waste over two hundred pounds of prime venison, especially as we had for several months been living on lean, flavorless meat. It took a good while for all of us to get over thinking about the feast of which accident had deprived us, and later when we boarded the Challenge and told Captain Pedersen about it he was scarcely less regretful, for he and his men were without fresh meat.
September 11, 1909
Vilhjalmur Stefansson
My Life with the Eskimo - Chapter 7
"In an Arctic existence ordered as ours the necessities of life are meat and skins; the luxuries are fat caribou meat and short-haired summer caribou skins."
We had no sooner landed at the Langton Bay harbor than we began preparations for going inland hunting, and, with us, to begin preparations was to be ready in a few hours. Although talkative by nature, Pannigabluk did not mind being alone for a day or a few days, so we left her to fix up camp as well as she could on the coast, while Natkusiak hunted southeast and I southwest in the hope of finding caribou.
At Langton Bay the Melville Mountains, about a thousand feet high, are three miles inland. They are really the sea - front of a plateau that slopes almost imperceptibly south from their crest to Horton River, ten miles farther inland. Each of us climbed the mountains by a separate ravine, and each reached a commanding peak at about the same time. We were three miles apart, but could see each other clearly with the glasses. It was evident to me that Natkusiak soon got his eye on game to the south of him, for he spent but little time on his peak —there is always something decisive and unmistakable about a hunter's actions when he sets out toward a distant band of caribou. I read the signs clearly and with satisfaction, but I knew my man and that he needed no help, so, although I saw nothing from my point of vantage (except scenery, which at the approach of an Arctic winter has no attractiveness save as a fitting background for caribou ), I started southwest in the hope of picking up something.
The afternoon developed for me into a profitless twenty-mile tramp over the spongy tundra. There were few tracks of caribou, none very fresh , and all going east -evidently we were a little too late to intercept the few animals that had spent the summer toward Liverpool Bay and were now moving to other pastures. I had given up hope of game for the day and had turned home, for the dusk of the short night was approaching, when I saw over a small ridge what I took to be the flutter of a raven. A little farther on, and I thought I saw four ravens. They were not quite in my line of march down the mountain toward the sea, so I turned my glasses on them, thinking to see if it was the carcass of a caribou they were feeding on. It was fortunate for me and for the American Museum that I was inquisitive, for this proved my first sight of the Barren Ground grizzly, Ursus arctos richardsoni, perhaps the rarest of the large land carnivoræ of the world in museums and the least known scientifically; but my inquisitiveness was unlucky for the bear, for he became the nucleus of our collection, which finally grew to number nineteen specimens. It was his four paws I had taken for four ravens; for he had been lying on his back, pawing the air like a fat puppy and fat he was, in truth. On the rump the blubber layer was about four inches thick, for he was an old male almost ready for hibernation. In the hurry of skinning him, a good deal of the fat remained with the hide; I allowed the paws and head to go with the skin for mounting pur poses, and the matted, woolly hair was wet, all of which went toward making that skin one of the heaviest back - loads I ever carried to camp - it must have weighed upwards of two hundred pounds. Natkusiak had seen several deer, but had been able to approach only three before it became too dark to shoot. He got those three, all fairly fat. In an Arctic existence ordered as ours the necessities of life are meat and skins; the luxuries are fat caribou meat and short-haired summer caribou skins. We had, therefore, begun well. In one day we had secured meat enough for perhaps three weeks, skins enough for one suit of outer clothes, and oil enough for light for a month.
The next day Natkusiak and I hunted together. There were no caribou near the coast, but about ten miles inland we saw seven, all of which we shot. Ten caribou and a bear made a pretty good showing for the first two days of hunting, but we found that we had come to the end of our rope. The animals we had secured had been the rear guard of the east-moving herd, and it soon became evident that we could reach no more game from a hunting base on the sea coast . We therefore cached the meat of the bear and the three deer first killed at Langton Bay, and moved camp about ten miles inland to where we had buried the meat of the seven caribou — buried it with the double idea of keeping it fresh in the cool ground until the freeze-up (which was now only a few days distant) and of protecting it from foxes. The second day after moving camp inland I had one of the pleasantest surprises of my traveling experience. The general topography of the country led me to believe there should be a river at a greater or less distance to the southwest. To ascertain the truth of this I had gone about five miles southwest, when I suddenly came upon a deep ravine. Looking down this for half a mile to where it had its mouth into another and deeper ravine, I saw a small band of little Christmas trees struggling up the steep bank . I have never been half so glad to see the sun after its midwinter absence. I had intended to make an all-day hunt, but the news was too good to keep —the Eskimo were at home, I knew, and I had to go and tell them about it. The branch of evergreen I took to them carried an invitation not to be resisted . None of us had suspected that trees were anywhere near. We had been using small green willow twigs for fire. It was already autumn; ice formed every night on the ponds, and the drizzling rains of the season made comfort impos sible on the shelterless barren ground. There were no two opinions, therefore, about moving camp; and the following night found us sitting by a crackling fire of dry wood in a sheltered spruce grove in my creek-bottom. This creek proved to be a branch of Horton River, a stream about the size of the Hudson that it has been our privilege to add to the map of North America. This was the harvest season on the Arctic tundra; the caribou were still short-haired , and their skins therefore suitable for clothing; they were still fat, and their meat therefore good eating; but we knew that the approach of cold weather was about to change all that. We expected every day that Anderson's party would come to join ours, in which case between men and dogs our supply of meat would last less than a month. The Rosie H. had, it was true, landed about three months' supplies for us, besides ammunition and other gear, at Cape Parry, about seventy - five miles to the north, but these supplies we hoped not to be forced to touch for a long time, for we had several years — it turned out to be three —of work ahead of us, and could count on no reinforcements. We hunted, therefore, energetically every day from dawn till dark, but saw no caribou. One day, however, I picked up two more grizzlies. We were in the habit of considering a full-grown grizzly equal in food value to about two large bull caribou. I also shot a fat white wolf, which gave us a good seventy-five pounds of excellent meat
September 17, 1909
Vilhjalmur Stefansson
My Life with the Eskimo - Muskrat
Throughout the Indian and Eskimo country the Muskrat is considered delicious eating
Ondatra zibethicus spatulatus (Osgood). Northwest Muskrat, Ki fa ' - lûk (Mackenzie Eskimo).
Common throughout the whole Mackenzie basin . Observed Muskrats in the west branch of Mackenzie delta nearly to Tent Island, and in the east branch up to Toker Point, both points being well north of the tree line. On the southeast end of Richard Island, September 17th, 1909, I killed twelve Muskrats in a grass-bordered slough channel. Several rat-houses here were built of heaped-up grass-stems, moss, and mud on the edge of open water; all houses rather small, not over eighteen inches above water and two and a half or three feet across.
Muskrats were fairly common in small lakes near Horton River, from ten to forty miles south of Langton Bay. In October, I saw several muskrat holes in the ice, two or three inches in diameter. They were covered by little bunches of grass on top of the ice encircling the hole, and were kept open all the time. I saw only one rat-house near shore built up about one foot up top above water. Muskrats have become fairly common on the east side of Great Bear Lake within the past few years, according to Mr. Joseph Hodgson, a well-informed trader of the Hudson Bay Company. The Muskrat apparently does not go much east of the Coppermine River along the Arctic coast. Throughout the Indian and Eskimo country the Muskrat is considered delicious eating. Mr. Maxfield Hamilton , the Hudson Bay Company's agent at Smith's Landing, obtained an albino skin in the spring of 1908, the second one he had seen out of one or two hundred thousand rat skins handled.
November 23, 1909
Vilhjalmur Stefansson
My Life with the Eskimo - Chapter 7
Stefansson describes a long trip through a blizzard and how he must depend upon four year dead whale blubber, caribou fur dipped in seal oil, and even clothing material and buried scientific specimens. He even explains why it's a bad idea to eat your own dogs.
When we parted with Dr. Anderson, November 23d, at the mouth of Horton River, we each had about two days' provisions. It was blowing a blizzard from the southwest and was very cold, but the wind was nearly fair for him, and he would be able, we thought, to make our meat cache at Langton Bay in three days (which he succeeded in doing ). It would take us longer, we knew, to get home to our hunting-camp. It turned out that it took us thirteen days. The sun was gone, and there were blizzards more than half the time. We had counted on getting both ptarmigan and rabbits along the way, but on account of the snowstorms and darkness we got not a single rabbit and only seven ptarmigan.
On the beach near the mouth of Horton River we had discovered the carcass of a bow-head whale that had (we afterward learned ) been dead four years. It would have been securely hidden from sight by the level three feet or so of snow that covered it had not the Arctic foxes smelled it out and by their tracks and burrowings given us the clue. After working half a day to shovel off the snow, we got at the carcass at last, and chopped off from the tongue of the huge animal about a hundred pounds of what we intended for dog feed. When fresh the tongue is mostly fat, but after four years of weathering there remained chiefly the connective tissues, so that what we cut off more resembled chunks of felt than pieces of meat. Of these one hundred pounds Dr. Anderson and I each had taken half; he took no more because he expected to reach Langton Bay with its cache of caribou and bear-meat in three days; I took no more because I expected to find plenty of small game along Horton River as we ascended it toward our main camp.
After Dr. Anderson left us we were kept in camp two days by a blizzard so violent that our dogs would not face it. Whether your dogs will or will not face the wind is the test of fit and unfit traveling weather in the Arctic, for a properly dressed man will face a wind that is too much for the Eskimo dog. These two storm -bound days used up most of our ordinary food, and on the first day of actual travel we were on half -allowance. The second day out we boiled up some sealskins that we had intended for boots ; the third day we ate some more skins and boiled a little of the whale tongue. This last all of us found unpalatable, for the tongue had been so long awash on the beach that it had become thoroughly impregnated with sea salts ( other than sodium chloride ). No doubt it was these salts, too, that made us sick, so that two or three days farther on our jour when —between men and dogs — we had finished the whale tongue, we were really better off than while we had it. We had tried slicing it thin and boiling it twice and even three times, but it seemed impossible to get rid of the quinine-like bitterness.
I must not give the impression that we were really starving, or even suffering much from hunger. We had plenty of seal-oil sealskin bag full of it - and of this we ate all we wanted. All of us found, however, that we could not take much of it "straight” the stomach needs bulky food; it craves to be filled with something. For this reason we used to eat the oil soaked up in tea leaves, ptar migan feathers, or caribou hair. Most commonly we used to take long-haired caribou skin, cut it in small pieces, dip the pieces in oil, and eat them that way. This is, too, the method we used in feeding oil to dogs in an emergency; on this trip, as on many other occasions, we and our dogs fared exactly alike. The tenth day out (December 4th) we camped near the place where two months before we had cached our grizzly bear skins. I had then been so profoundly impressed with their value to science that I had spent a day in burying them safely in frozen ground; now their food value impressed us so strongly that we spent a day in digging them up to eat the heads and paws, though we destroyed thereby the scientific value of the skins. There was one ham of caribou cached at the same place, but that and the heads and paws of the bears all went in one day, as well as five Canada jays we had killed and kept as ornithological specimens, our dogs getting a share, of course. They were now so weak that we had to pull most of the weight of the sleds ourselves, though we were a little weak, too. I have noticed — and Dr. Anderson's experience has been the same as mine —that on a diet of fats alone one gradually loses strength, but that this symptom of malnutrition is not so conspicuous as sleepiness and a mental inability to call quickly into action such strength as one has.
After a day of high living on the one caribou ham, eight bear-paws, and five Canada jays we were down to a diet of skins and oil again. We also ate our snow-shoe lashings and several fathoms of other raw hide thongs — fresh rawhide is good eating; it reminds one of pig's feet, if well boiled. It occurs to one in this connection ( seriously speaking) that one of the material advantages of skin clothing over woolens in Arctic exploration is that one can eat them in an emergency, or feed them to one's dogs if the need is not quite so pressing. This puts actual starvation off by a week or so. As for eating one's dogs, the very thought is an abomination. Not that I have any prejudice against dog-meat, as such; it is probably very much like wolf, and wolf I know to be excellent. But on a long, hard sled trip the dogs become your friends; they work for you single-mindedly and uncomplainingly ; they revel with you in prosperity and good fortune; they take starvation and hard knocks with an equanimity that says to you : “We have seen hard times together before, we shall see good times again ; but if this be the last, you can count on us to the end.” To me the death of a dog that has stood by me in failure and helped me to success is the death of a comrade in arms; to eat him would be but a step removed from cannibalism.
After finishing our bear- paws we had only two more days on deer skins and oil, and it was lucky we had no more, for on the evening of the second day when we were about eighteen miles short of our camp, Ilavinirk, Mamayauk, and Kunasluk all complained of weakness and Mamayauk seemed so sick that we feared not being able to move camp the following day. For some days past the dogs had not been pulling much. They had been losing strength faster than we, for although they had about the same allowance as we of deerskins and oil, they were forced to sleep outdoors in the cold while we had al ways our cozy and cheerful camp, and the cold saps strength as quickly as does hard work . Ilavinirk and I had therefore been pulling the sleds with little assistance from the dogs, and now it seemed clear that if he were to cease work and Mamayauk's weight were to be added to the sled, it would be out of the question for me alone to try to move it . Evidently the one thing for me to do was to try to hurry ahead to where Pannigabluk was guarding our meat cache, to fetch a back-load of food for men and dogs.
Although I was both tired and sleepy I accordingly, at the end of the day's work on December 7th, shared with the rest my last meal of skins and oil, and then, between 8.30 P.M. and 4.15 next morning, I walked through a starlit night against a fairly strong wind the eighteen miles to our camp. I found Pannigabluk up and cooking over a cheerful open fire, for, like many other elderly people, she was an early riser. It was a pleasant home-coming. Contrary to what might have been expected, I did not sit down to a huge meal. I was too tired for that, and sleepy, and tumbled at once into bed. It was not until 10.30 o'clock in the forenoon that Pannigabluk, according to my directions, awoke me to eat. At 11.45 I was on the road back, with thirty pounds or so of dried meat. I met the party about five miles away from our camp, for Mamayauk had felt better in the morning and was able to travel. We made camp where I met them and by noon the next day we were all sitting around huge troughs of boiled venison in our comfortable winter house. Most of the meat we had killed in the fall was still on hand. Pannigabluk had of course eaten some while we were away, and a wolverine had stolen a few pieces from under her very nose — they are animals with a genius for thievery and mischief. For the time our prospects were not bad, except that out of the six Eskimo I now had with me three were more or less sick from the effects of the diet of deer hair and oil -or rather, perhaps, from the effect of overeating when they got where meat was abundant. We now had meat to do us about two months, we thought, but we were short of fat. Some blubber cached on the coast was one of the things Dr. Anderson had gone to get for us.
When we arrived at our home camp, December 7th, it seemed for the time being that all our troubles were over. We took a look the next day at our stock of caribou meat and it was an imposing pile. But then, frozen carcasses always do make a great showing. We agreed that there must be food enough there for two months for men and dogs, and fresh caribou tracks were numerous all around the house, so that it seemed we surely ought to be able to get plenty more fresh meat when the stock on hand was gone.
Ancient History
Germany
50000
B.C.E.
Palaeolithic and Mesolithic kill-butchering sites: the hard evidence
The upper paleolithic is characterized by advanced hunting of large animals with various weapons, and planning to maximize easy prey
Upper Palaeolithic and Mesolithic Hunting:
the archaeological record leaves us some direct evidence of man's hunting activities. At Meiendorf (Rust 1937) and Stellmoor (Rusf 1937), some bones of reindeer and birds still conserve weapon marks and a few pieces of silex have remained thrusted in mammalian bones; man kills reindeer with harpoons and sticks (fractured skulls), birds with bows and maybe slings. Three fractured skulls of red deer in Abri Pataud (Bouchud, 1975), and one bovid skull with a circular orifice in Saint Marcel (Allain, 1952) suggest the practice of the so called " co'up de merlin": man has delivered a blow similar to the one used today to butcher cattle. Probably the animal already immobilized (wounded or entrapped) was hit on the frontal with a big stone. At Kokorevo I (Siberia), a large scapula of bison is pierced by the upper end of a point made of bone (Boriskowksi, 1965). At High Furlong (Mesolithic), an elk was discovered with the marks of L7 wounds made by barbed points, of which two were found in the site, and by other arms. The animal had apparently been attacked at two distinct occasions: during the first one, hunters aimed at the legs to lame the animal (fig. 6), later hunters hit the thoracic region and the lungs to kill it. However the elk died in a little lake, perhaps imprisoned in the ice, and man had no access to the meat. The animal represents in fact a hunting loss (Hallam et a1.,1973).
Planning: very good. Many sites belong to Wpe e, were occupied periodically or seasonally and specialised in the capture of a particular game (e.g., horse, reindeeq, ibex). Game drive towards cliffs have been claimed and Solutre (Combier & Thevenot,1976) has long figured as an example, but the evidence is far from conclusive.
Scavenging: no doubt H. sapiens still killed or exploited animals in the occasional and opportunistic way of Lower Palaeolithic times. According to Lindner (Lindner,1941), hunters at Predmost utilised the carcasses of hundreds of mammoths that probably succumbed as a result of natural catastrophes, as food.
Food transport: selective transport of the most useful animal parts is claimed for many sites.
Specialised activities: sometimes the material is dislocated in distinct clusters that could reflect specialised activity areas as for example at Solutre (Combier & Thevenot, 1976). Site topography: some hunting sites were located in valleys enclosed by steep slopes as at Rascano (Gonziilez-Echegaray, 1979), Stellmoor (Rust, 1937), Meiendorf (Rust 1937), or at the foot of rocky cliffs at Solutr6 (Combier & Th6venot, 1,976).
4. Conclusions
Most of the Lower Palaeolithic sites analysed here belong to category a (butchering sites); other kind of concentrations are rare and difficult to ascertain. A number of hunting stations (category e) and a hunting stop (category f) form my sample for the age of Neanderthal man and related people. The Upper Palaeolithic is characterised by many hunting stations, while in Mesolithic times a hunting loss (category d ) was found as well as several sighting sites (category g). The foregoing distribution seems to reflect in a vague way an evolution from scavenging and haphazard opportunistic hunting to well organised, selective hunting activities. However, this reflection results no doubt in part from a priori assumptions concerning the evolution of hominid meat procurement often colouring the interpretations offered for the osseous "hard" data; these are frequently equivocal.
Vindija, 42000, Varaždin, Croatia
28500
B.C.E.
Neanderthal diet at Vindija and Neanderthal predation: The evidence from stable isotopes
The isotope evidence overwhelmingly points to the Neanderthals behaving as top-level carnivores, obtaining almost all of their dietary protein from animal sources
Archeological analysis of faunal remains and of lithic and bone tools has suggested that hunting of medium to large mammals was a major element of Neanderthal subsistence. Plant foods are almost invisible in the archeological record, and it is impossible to estimate accurately their dietary importance. However, stable isotope (13C and 15N) analysis of mammal bone collagen provides a direct measure of diet and has been applied to two Neanderthals and various faunal species from Vindija Cave, Croatia. The isotope evidence overwhelmingly points to the Neanderthals behaving as top-level carnivores, obtaining almost all of their dietary protein from animal sources. Earlier Neanderthals in France and Belgium have yielded similar results, and a pattern of European Neander- thal adaptation as carnivores is emerging. These data reinforce current taphonomic assessments of associated faunal elements and make it unlikely that the Neanderthals were acquiring animal protein principally through scavenging. Instead, these findings portray them as effective predators.
Stable Isotope Analyses.
Mammal bone collagen δ13C and δ15N values reflect the δ13C and δ15N values of dietary protein (14). They furnish a long-term record of diet, giving the average δ13C and δ15N values of all of the protein consumed over the last years of the measured individual's life. δ13C values can be used to discriminate between terrestrial and marine dietary protein in humans and other mammals (15, 16). In addition, because of the canopy effect, species that live in forest environments can have δ13C values that are more negative than species that live in open environments (17). δ15N values are, on average, 2–4‰ higher than the average δ15N value of the protein consumed (18). Therefore, δ15N values can be used to determine the trophic level of the protein consumed. By measuring the δ13C and δ15N values of various fauna in a paleo-ecosystem, it is possible to reconstruct the trophic level relationships within that ecosystem. Therefore, by comparing the δ13C and δ15N values of omnivores such as hominids with the values of herbivores and carnivores from the same ecosystem, it is possible to determine whether those omnivores were obtaining dietary protein from plant or animal sources.
Cheddar Reservoir, Cheddar BS26, UK
12000
B.C.E.
FOCUS: Gough’s Cave and Sun Hole Cave Human Stable Isotope Values Indicate a High Animal Protein Diet in the British Upper Palaeolithic
We were testing the hypothesis that these humans had a mainly hunting economy, and therefore a diet high in animal protein. We found this to be the case, and by comparing the human δ15N values with those of contemporary fauna, we conclude that the protein sources in human diets at these sites came mainly from herbivores such as Bos sp. and Cervus elaphus
We undertook stable isotope analysis of Upper Palaeolithic humans and fauna from the sites of Gough's Cave and Sun Hole Cave, Somerset, U.K., for palaeodietary reconstruction. We were testing the hypothesis that these humans had a mainly hunting economy, and therefore a diet high in animal protein. We found this to be the case, and by comparing the human δ15N values with those of contemporary fauna, we conclude that the protein sources in human diets at these sites came mainly from herbivores such as Bos sp. and Cervus elaphus. There are a large number ofEquus sp. faunal remains from this site, but this species was not a significant food resource in the diets of these Upper Palaeolithic humans.
If the humans hunted and consumed mainly horse, then their 15N values should be c. 3–5‰ (Equus 15N value of 0·7‰+enrichment of 2–4‰). Instead, their 15N values make more sense if they lived mostly off Bos and Cervus elaphus (Bos and Cervus values of c. 3‰+enrichment of 2–4‰=the observed values c. 6–7‰). It is also possible that other species, including Rangifer tarandus, were consumed by these individuals. Rangifer tarandus has 15N values similar to Cervus elaphus (Richards, 1998), and has more positive 13C values, which may explain the observed slight enrichment in the human 13C values. A number of artefacts made from Rangifer tarandus have been found at Gough’s, but there is no other evidence that this species was being exploited for food
Province of Crotone, Italy
500
B.C.E.
On the Sociology of Ancient Sport
One report states that a trainer named Pythagoras recommended a meat diet to the Olympic athletes he trained.
A lack of animal-derived protein seems to have been rectified early in history, as there are two reports of the introduction of meat into the athletes’ diet. One report states that a trainer named Pythagoras recommended a meat diet to the athletes he trained. https://www.omicsonline.org/open-access/a-comparison-of-ancient-greek-and-roman-sports-diets-with-modern-day-practices-2473-6449-1000104.php?aid=69865
8 He [Pythagoras] is said to have been the first to train athletes on a meat diet. The first athlete he did this with was Eurymenes. Formerly they had trained on dried figs, moist cheese, and wheat. Some say that it was a trainer named Pythagoras and not the philosopher who was responsible for this innovative diet. For our Pythagoras prohibited killing, not to mention eating, life which possessed souls like our own.
Diogenes Laertius, Lives of the Philosophers 8.12
Sport and Recreation
To all appearances medical knowledge in general and nutrition in particular was widespread in Pythagorean circles in Southern Italy, especially in Kroton. Burkert has pointed out that the fmaous doctor Alcmaeon came from the Pythagorean center of Kroton. From the akousmata (secret doctrines), which doubtless contain old religious traditions, we learn that the Pythagoreans were not originally strict vegetarians; the consumption of meat was permitted, with the exception of lamb and the meat of draft oxen. Burkert considers there is some likelihood that Pythagoras introduced a meat diet for athletes. He believes this tradition arose when Pythagorean vegetarianism had not yet been completely developed. In later times, when vegetarianism had prevailed, a second tradition has possibly been invented, in which it was not Pythagoras, the philosopher from Samos and Kroton, but a homonymous person who wrot the great 'trainer's recipe book'.
57: There are similar issues regarding the transmission in later sources of Pythagoras advising the successful heavy athlete Eurymenes of Samos to use a special meat-based diet instead of the dried figs and cheese he had previously been eating.
On the Sociology of Ancient Sport - page 43.
Mantineia 221 00, Greece
480
B.C.E.
A Comparison of Ancient Greek and Roman Sports Diets with Modern Day Practices
Dromeus, a long-distance runner, is said to have first thought of eating meat for training instead of just cheese and won multiple victories.
The second report is that of Pausanias, who writes of Dromeus, a long-distance runner from Stymphalos [23].
“...he won two victories in the dolichos at Olympia, the same number in the Pythian Games, three at the Isthmian and five at the Nemean. He is said to have first thought of eating meat (as part of his training diet). Until then the food for athletes was cheese fresh out of the basket.”
Clearly, if his success is anything to go by, then Dromeus had really found a winner’s diet. There are also reports of athletes eating meat from oxen, bulls, goats and deer, a very” red-meat” diet which is a rich form of protein. Moreover, with meat as a part of their diet, the performance of competing athletes would most certainly have improved noticeably.
5 A man named Dromeus from Mantineia was said to have been the first we know of to have won the pankration by default [ = akoniti]. Pausanias 6.11.4
Dromeus, Long-Distance Runner
There was a man from Stymphalos, named Dromeus, whose record as a long-distance runner was exceptional: he won two victories in the dolichos at Olympia, the same number in the Pythian Games, three at the Isthmian and five at the Nemean. He is said to have first thought of eating meat (as part of his training diet). Until then the food for athletes was cheese fresh out of the basket.












