Recent History
December 31, 1913
Book of the Eskimos
"We just ate, and I learned what was good. The diet of the Polar Eskimos is actually healthful and varied. When you have meat and meat, and meat again, you learn to distinguish between the different parts of an animal."
It took me three weeks to build the house, and when Knud returned, he started a series of house-raising feasts in grand style. Actually it was one single celebration, but it lasted a couple of weeks. At the time, there were eight families in the settlement, and they all seemed capable of eating at every hour of the endless day. As I have mentioned, sleep was permitted during the banquets, but expressions of satiety in the form of air explosions from every possible opening of the body seemed to be good substitutes for sleep. Knud was at the head of them all. He sang and told stories; he cooked and arranged food orgies the like of which had rarely been seen. His ability to drum up edibles was formidable. We didn't have to supply much of them, ourselves. It was Knud's special art during a meal to start reminiscing about gigantic feasts of yore. Then his eyes assumed a dreamy look while he softly mumbled something about tail of narwhale, well fermented, rotten eider ducks, or other beautiful treats.
Immediately, somebody or other jumped up and demanded to be allowed to show that also in this place such palate-caressing articles could be prepared. Knud expressed a little doubt—but no more than to make it a challenge. The result was always that the man and a couple of his friends ran off to fetch the delicacies. They might otherwise have been set aside for the visit of a dear relative or some such purpose. Now they went to Knud and his guests, almost the entire settlement. Our house seemed to have inexhaustible riches. How we procured all that was consumed I don't know; that was Knud's department. He just told somebody or other to go out and get some cooking meat. If then the poor fellow went out to obey the glorious command, and it happened that he returned to report that there was no more meat on the rack, Knud turned a little joke in his direction so that everybody present laughed at him. The man couldn't bear this loss of honor; he went out again and came back with all he could carry. There was no point asking where he got it from: meat was considered common property, so it didn't really matter.
We just ate, and I learned what was good. The diet of the Polar Eskimos is actually healthful and varied. When you have meat and meat, and meat again, you learn to distinguish between the different parts of an animal. The breast doesn't taste at all like the muscles of the hindlegs, for instance. And little by little I learned the finesse of Eskimo food preparation. One of the greatest delicacies, narwhale skin, is either served fresh and raw, or it is preserved with dried meat in big skin bags filled with blubber. Seals are used either as boiling meat or put in the meat cache to ferment, whole and unskinned. Then their meat tastes strong and sweet as sugar, and the liver is particularly desirable, tasting somewhat like preserved cranberries.
January 1, 1914
The Northern Copper Inuit - A History
The Inuit were a relatively healthy people, in 1914, disease was virtually unknown between Coronation Gulf and the magnet pole.
Health and Disease
Before the aerial of Eurocanadians to the Canadian Arctic, the Inuit were a relatively healthy people. Deaths due to hunting accidents and starvation were common (and life expectancy was relatively short), but the Inuit were free of major infectious disease. According to anthropologist Diamond Jenness, in 1914 disease was virtually unknown between Coronation Gulf and the magnet pole(1964:140). In ensuing decades, following increased contact with white traders, missionaries, and police, the Copper Inuit fell prey to tuberculosis, influenza, measles, and venereal disease. Many of these diseases proved fatal to the Inuit, who had no natural immunity.
December 31, 1914
Book of the Eskimos
"Besides, they were really making a sacrifice here, for most of the white man's food is distasteful to the Eskimos. It is not only that they could not possibly subsist on it, low in fat as it is, but that they just don't like it. Exceptions are bread, biscuits, and cake, which are considered great delicacies, along with sugar."
Somehow, during my first stay at Cape York, I must have shown that I wasn't yet quite used to good Eskimo food. One evening, I had taken a walk in the darkness to look at a nearby glacier, and when I returned, I heard loud and happy voices from the house of Qulugtinguaq. It turned out that they had prepared a meal from my own travel provisions. All my cans had been taken inside, and everybody was busy breaking them open. Without any discrimination whatsoever, they were pouring the contents into a pot that was aboil over the blubber lamp.
"Look here, just look!" shouted Qulugtinguaq." Now you will be happy. You have eaten our miserable food for several days. Now you shall have a meal of your own kind from your own sled, and the rest of us will eat with you so as to show that we do not despise your food, just as you eat ours.
What else was I to do but to laugh with these innocent people? The cans were opened, and to the Eskimos it was just as much an honor and a joy to be the guest as it was for me to be their host. That a certain amount of food should be calculated to last for such and such a length of time never occurred to them. They ate for days on end when they had plenty, and starved with good cheer when they had nothing. Besides, they were really making a sacrifice here, for most of the white man's food is distasteful to the Eskimos. It is not only that they could not possibly subsist on it, low in fat as it is, but that they just don't like it. Exceptions are bread, biscuits, and cake, which are considered great delicacies, along with sugar. In southern Greenland coffee is consumed with a reverence as nowhere else in the world; a whole social life—complete, intense, and with its own etiquette—has evolved around the coffee pot. The Polar Eskimos learned to appreciate the brown drink, and they felt very rich and very proud if they could offer it as a treat of the house. Tea, however, they considered an almost necessary drink, as it pepped them up tremendously in the cold climate.
January 1, 1915
The Northern Copper Inuit - A History
Copper Eskimo: "There were a lot of people long ago before there were any white men. It seems like people never got sick that often."
Rene Taipana: There were a lot of people long ago before there were any white men. It seems like people never got sick that often. And people came together from everywhere. Long ago, some of the people died due to illness, when they got very sick. The sickness in those days wasn't like the complicated illnesses of today. It was said and known that people then rarely got sick.
Sam Oliktoak: But people would die of starvation. My mother's father, when he was still alive, said that a lot of people died one winter. The weather wasn't good. They ran out of food. They starved to death. That's how a lot of people died too. Back then, they had no stores to buy food from. Bad weather. People didn't go out hunting much that winter. They ran out of food and died. That's when my mother's father was living yet.
January 1, 1915
Book of the Eskimos
The detailed description of giviak is provided, where a seal is skinned and then filled with small birds called auks which is left to ferment in the summer sun, providing an Eskimo carnivore delicacy in the winter.
We sat a little while talking about the weather and the dogs. When the conversation died down a little, he expressed the thought that possibly his guests would want a bite to eat to pass the time, since he himself was so incapable of telling interesting hunting experiences or worthwhile stories.
We answered that we hadn't planned at all to eat at this particular time, but since we had been told that this was the house where the really good things were served, we wouldn't say no to anything he might offer.
Angutidluarssuk laughed and said that now he would try to forget his shame if it was possible, for he had never as yet had any luck when he tried to bring forth good-tasting food. On top of that, he protested, his miserable wife was completely lacking in all talents. But since his poor conditions surely were known to all, and he presumed that he was the topic of conversation wherever people wished to have a good laugh, he might as well go out and see if any of some poor birds he had collected were left. He would, he said, serve birds because he was incapable of catching seal or walrus or other such animals as manly hunters brought home.
He disappeared out through the entrance while the rest of us expressed our wonder at his modesty and excellent manners. Then we heard his voice calling from the outside. From the entrance tunnel he handed in one end of a long strap. At once several men jumped to their feet and began to pull on it. Outside, Angutidluarssuk was heard chasing puppy dogs away from the entrance tunnel and directing something heavy in through the narrow passage. Inside, the men hauled with exaggerated efforts.
"We can hardly manage this. It is terrible how this great hunter always owns big and heavy things. Do you suppose we ought to give it up?" etc. At last, a huge frozen seal came in through the opening. It was a giviak, the most festive food a Polar Eskimo can treat you to. Giviak means something immersed, in this case little auks that have been immersed in seal blubber and ripened through the summer into a delicacy to dream about.
Auks are birds that live by the millions in the bird cliffs along the coasts of Smith Sound. In an indirect way, they were the reason for our being there. For they are the favorite food of the foxes that the Eskimos traded to us in return for the goods we had to offer. They are small birds, no larger than starlings, but tasty to eat, either cooked or dried, and particularly so when preserved in blubber. The birds are caught in nets on long poles as they pass in flocks by the cliffs. What a wonderful time when they arrive in spring! Here it could really be said that "the sun is darkened" by birds.
When you want to make a giviak, you must first catch a seal, which then has to be flensed in a special and very difficult way. You start by cutting around the seal's mouth and let the hands feel their way down along its body inside the skin. The knife must not be too long, and it takes some practice before the hands have the right feel to avoid making holes in the skin. Around the forelimbs it can be particularly hard to find certain joints that have to be cut through. As you continue, both your arms are little by little buried in the seal. Often, big slices of blubber must be cut away and taken out through the opening at the mouth, so as to make room to operate in. When at last the knife has been all over, and the skin is entirely freed from the seal's body, there comes the most difficult part: the entire body has to be pulled out through the mouth opening. As a rule, two men have to pull with all their strength to get it done.
You now have a bag formed of the sealskin and lined with blubber. And you are ready to proceed with the next task: the bird catch. A wall of stones is put up to hide behind. The little auks do not nest on the steep cliffs, they make themselves comfortable under the big stones in the scree, and often they crawl into deep holes under these stones. When they then fly out, they amuse themselves by swarming in clouds along the cliff quite low over the ground. Then is the time to let the net dart up and catch it full of birds. The pole has to be turned quickly so as to close the net and prevent the birds from flying out again. The birds are taken out of the net and killed by guiding a thumb up under the breastbone to the heart, which is "displaced," and the bird dies at once. After the wings have been braided together on the back of the bird, it is then put down in the blubber bag. A diligent birdcatcher—the women as a rule—can fill a sealskin in two days. But Angutidluarssuk had filled two sealskins between two sleeps. It must be said, though, that he was famous for sleeping infrequently in good hunting weather.
When the bag is full, it must immediately be put in a secure place and covered with stones. The sun must never shine on it, since the blubber would then turn rancid. The comparative warmth of the summer air makes the blubber seep into the birds and cure their meat. Nothing is quite so delicious, especially the lump of blood collected around the damaged heart, which is almost heavenly to eat.
Now it was winter, and Angutidluarssuk's giviak was frozen. He took his axe and started chopping up the icy stuff Pink feathers and bird meat flew to all sides, while we watched in pious silence. At last the floor was completely covered with pieces of meat and blubber. Angutidluarssuk picked up a bite, tasted it, and threw it contemptuously away.
"Alas, as I told you: this is inedible! Possibly I have, through an oversight, filled the skin with dogs' dung. Possibly it is only my absolute ignorance about how to make a giviak that has caused this mistake! If you would show me a kindness, you would leave me now so that I could be alone with my shame!"
Upon this invitation, we started in. It tasted good the moment I got it in my mouth. But I had to be taught how to eat this remarkable dish. As long as it is frozen, you just chew away. You get feathers and bones in your mouth, of course, but you just spit them out. Frozen meat always has an enticing taste, and as it dissolves in the mouth, you get the full aroma of the raw fermented bird. It is incredible how much you can down, unbelievable how hard it is to stop. If you happen to come across a fully developed egg inside a bird, it tastes like a dream. Or the liver, which is like green cheese. Breast and drumsticks are cooling and refreshing. It was late before we were full, and there was then about half of the giviak left. This was put up on one of the bunks to thaw for later use.
When we had had some sleep, we started the second part of the feast. The giviak was now so much thawed that the little auks tasted entirely different, and it was possible to eat them in a new way. Whole birds could now be pried loose from the compressed mass, and when that is the case, great elegance can be demonstrated while enjoying them. A man with savoir-vivre holds the bird by the legs with his teeth. Then he strokes it with both hands, thus brushing off the feathers that have already been loosened by the fermentation. He brushes his hands together to remove all feathers, whereupon he turns the bird and bites the skin loose around the beak. This can then be turned inside out and pulled free of the bird without letting go of its legs. The eater then sucks the whole skin into his mouth and pulls it out again, pressing his teeth slightly together. In this manner, he gets all the delicious fat sitting inside the skin. Taste is, as we know, an individual matter, but this one—I dare guarantee—can become a passion.
When the skin is free of fat, you bite it free around the bird's legs and swallow it in one piece. The breast is eaten by biting down on each side of the bone, and the bone can then be thrown away. This bares the innards, and you can enjoy the various parts one by one. The blood clot around the heart has coagulated and glues the teeth together, the liver and the gall bladder have a spicy taste, while the bitter aroma of the intestines reminds one of lager beer. When these parts are consumed, the rest—wing, backbone, and pelvis—is taken into the mouth and thoroughly chewed.
Such delicacies were always served in Angutidluarssuk's house. His meat caches were always filled, and whenever I needed a good feed for my dogs, I went to visit him. He was always my friend. In the spring, he came home with as many seals as he could load on his sled. But he didn't sleep as long as the weather was nice and the seals were basking in the sun on the ice. He just unloaded and went out again to get more. Neighbors and friends had only to take what they wanted. Angutidluarssuk himself was silent and modest and smiled shyly when somebody spoke to him.
Ancient History
Germany
50000
B.C.E.
Palaeolithic and Mesolithic kill-butchering sites: the hard evidence
The upper paleolithic is characterized by advanced hunting of large animals with various weapons, and planning to maximize easy prey
Upper Palaeolithic and Mesolithic Hunting:
the archaeological record leaves us some direct evidence of man's hunting activities. At Meiendorf (Rust 1937) and Stellmoor (Rusf 1937), some bones of reindeer and birds still conserve weapon marks and a few pieces of silex have remained thrusted in mammalian bones; man kills reindeer with harpoons and sticks (fractured skulls), birds with bows and maybe slings. Three fractured skulls of red deer in Abri Pataud (Bouchud, 1975), and one bovid skull with a circular orifice in Saint Marcel (Allain, 1952) suggest the practice of the so called " co'up de merlin": man has delivered a blow similar to the one used today to butcher cattle. Probably the animal already immobilized (wounded or entrapped) was hit on the frontal with a big stone. At Kokorevo I (Siberia), a large scapula of bison is pierced by the upper end of a point made of bone (Boriskowksi, 1965). At High Furlong (Mesolithic), an elk was discovered with the marks of L7 wounds made by barbed points, of which two were found in the site, and by other arms. The animal had apparently been attacked at two distinct occasions: during the first one, hunters aimed at the legs to lame the animal (fig. 6), later hunters hit the thoracic region and the lungs to kill it. However the elk died in a little lake, perhaps imprisoned in the ice, and man had no access to the meat. The animal represents in fact a hunting loss (Hallam et a1.,1973).
Planning: very good. Many sites belong to Wpe e, were occupied periodically or seasonally and specialised in the capture of a particular game (e.g., horse, reindeeq, ibex). Game drive towards cliffs have been claimed and Solutre (Combier & Thevenot,1976) has long figured as an example, but the evidence is far from conclusive.
Scavenging: no doubt H. sapiens still killed or exploited animals in the occasional and opportunistic way of Lower Palaeolithic times. According to Lindner (Lindner,1941), hunters at Predmost utilised the carcasses of hundreds of mammoths that probably succumbed as a result of natural catastrophes, as food.
Food transport: selective transport of the most useful animal parts is claimed for many sites.
Specialised activities: sometimes the material is dislocated in distinct clusters that could reflect specialised activity areas as for example at Solutre (Combier & Thevenot, 1976). Site topography: some hunting sites were located in valleys enclosed by steep slopes as at Rascano (Gonziilez-Echegaray, 1979), Stellmoor (Rust, 1937), Meiendorf (Rust 1937), or at the foot of rocky cliffs at Solutr6 (Combier & Th6venot, 1,976).
4. Conclusions
Most of the Lower Palaeolithic sites analysed here belong to category a (butchering sites); other kind of concentrations are rare and difficult to ascertain. A number of hunting stations (category e) and a hunting stop (category f) form my sample for the age of Neanderthal man and related people. The Upper Palaeolithic is characterised by many hunting stations, while in Mesolithic times a hunting loss (category d ) was found as well as several sighting sites (category g). The foregoing distribution seems to reflect in a vague way an evolution from scavenging and haphazard opportunistic hunting to well organised, selective hunting activities. However, this reflection results no doubt in part from a priori assumptions concerning the evolution of hominid meat procurement often colouring the interpretations offered for the osseous "hard" data; these are frequently equivocal.
Vindija, 42000, Varaždin, Croatia
28500
B.C.E.
Neanderthal diet at Vindija and Neanderthal predation: The evidence from stable isotopes
The isotope evidence overwhelmingly points to the Neanderthals behaving as top-level carnivores, obtaining almost all of their dietary protein from animal sources
Archeological analysis of faunal remains and of lithic and bone tools has suggested that hunting of medium to large mammals was a major element of Neanderthal subsistence. Plant foods are almost invisible in the archeological record, and it is impossible to estimate accurately their dietary importance. However, stable isotope (13C and 15N) analysis of mammal bone collagen provides a direct measure of diet and has been applied to two Neanderthals and various faunal species from Vindija Cave, Croatia. The isotope evidence overwhelmingly points to the Neanderthals behaving as top-level carnivores, obtaining almost all of their dietary protein from animal sources. Earlier Neanderthals in France and Belgium have yielded similar results, and a pattern of European Neander- thal adaptation as carnivores is emerging. These data reinforce current taphonomic assessments of associated faunal elements and make it unlikely that the Neanderthals were acquiring animal protein principally through scavenging. Instead, these findings portray them as effective predators.
Stable Isotope Analyses.
Mammal bone collagen δ13C and δ15N values reflect the δ13C and δ15N values of dietary protein (14). They furnish a long-term record of diet, giving the average δ13C and δ15N values of all of the protein consumed over the last years of the measured individual's life. δ13C values can be used to discriminate between terrestrial and marine dietary protein in humans and other mammals (15, 16). In addition, because of the canopy effect, species that live in forest environments can have δ13C values that are more negative than species that live in open environments (17). δ15N values are, on average, 2–4‰ higher than the average δ15N value of the protein consumed (18). Therefore, δ15N values can be used to determine the trophic level of the protein consumed. By measuring the δ13C and δ15N values of various fauna in a paleo-ecosystem, it is possible to reconstruct the trophic level relationships within that ecosystem. Therefore, by comparing the δ13C and δ15N values of omnivores such as hominids with the values of herbivores and carnivores from the same ecosystem, it is possible to determine whether those omnivores were obtaining dietary protein from plant or animal sources.
Cheddar Reservoir, Cheddar BS26, UK
12000
B.C.E.
FOCUS: Gough’s Cave and Sun Hole Cave Human Stable Isotope Values Indicate a High Animal Protein Diet in the British Upper Palaeolithic
We were testing the hypothesis that these humans had a mainly hunting economy, and therefore a diet high in animal protein. We found this to be the case, and by comparing the human δ15N values with those of contemporary fauna, we conclude that the protein sources in human diets at these sites came mainly from herbivores such as Bos sp. and Cervus elaphus
We undertook stable isotope analysis of Upper Palaeolithic humans and fauna from the sites of Gough's Cave and Sun Hole Cave, Somerset, U.K., for palaeodietary reconstruction. We were testing the hypothesis that these humans had a mainly hunting economy, and therefore a diet high in animal protein. We found this to be the case, and by comparing the human δ15N values with those of contemporary fauna, we conclude that the protein sources in human diets at these sites came mainly from herbivores such as Bos sp. and Cervus elaphus. There are a large number ofEquus sp. faunal remains from this site, but this species was not a significant food resource in the diets of these Upper Palaeolithic humans.
If the humans hunted and consumed mainly horse, then their 15N values should be c. 3–5‰ (Equus 15N value of 0·7‰+enrichment of 2–4‰). Instead, their 15N values make more sense if they lived mostly off Bos and Cervus elaphus (Bos and Cervus values of c. 3‰+enrichment of 2–4‰=the observed values c. 6–7‰). It is also possible that other species, including Rangifer tarandus, were consumed by these individuals. Rangifer tarandus has 15N values similar to Cervus elaphus (Richards, 1998), and has more positive 13C values, which may explain the observed slight enrichment in the human 13C values. A number of artefacts made from Rangifer tarandus have been found at Gough’s, but there is no other evidence that this species was being exploited for food
Province of Crotone, Italy
500
B.C.E.
On the Sociology of Ancient Sport
One report states that a trainer named Pythagoras recommended a meat diet to the Olympic athletes he trained.
A lack of animal-derived protein seems to have been rectified early in history, as there are two reports of the introduction of meat into the athletes’ diet. One report states that a trainer named Pythagoras recommended a meat diet to the athletes he trained. https://www.omicsonline.org/open-access/a-comparison-of-ancient-greek-and-roman-sports-diets-with-modern-day-practices-2473-6449-1000104.php?aid=69865
8 He [Pythagoras] is said to have been the first to train athletes on a meat diet. The first athlete he did this with was Eurymenes. Formerly they had trained on dried figs, moist cheese, and wheat. Some say that it was a trainer named Pythagoras and not the philosopher who was responsible for this innovative diet. For our Pythagoras prohibited killing, not to mention eating, life which possessed souls like our own.
Diogenes Laertius, Lives of the Philosophers 8.12
Sport and Recreation
To all appearances medical knowledge in general and nutrition in particular was widespread in Pythagorean circles in Southern Italy, especially in Kroton. Burkert has pointed out that the fmaous doctor Alcmaeon came from the Pythagorean center of Kroton. From the akousmata (secret doctrines), which doubtless contain old religious traditions, we learn that the Pythagoreans were not originally strict vegetarians; the consumption of meat was permitted, with the exception of lamb and the meat of draft oxen. Burkert considers there is some likelihood that Pythagoras introduced a meat diet for athletes. He believes this tradition arose when Pythagorean vegetarianism had not yet been completely developed. In later times, when vegetarianism had prevailed, a second tradition has possibly been invented, in which it was not Pythagoras, the philosopher from Samos and Kroton, but a homonymous person who wrot the great 'trainer's recipe book'.
57: There are similar issues regarding the transmission in later sources of Pythagoras advising the successful heavy athlete Eurymenes of Samos to use a special meat-based diet instead of the dried figs and cheese he had previously been eating.
On the Sociology of Ancient Sport - page 43.
Mantineia 221 00, Greece
480
B.C.E.
A Comparison of Ancient Greek and Roman Sports Diets with Modern Day Practices
Dromeus, a long-distance runner, is said to have first thought of eating meat for training instead of just cheese and won multiple victories.
The second report is that of Pausanias, who writes of Dromeus, a long-distance runner from Stymphalos [23].
“...he won two victories in the dolichos at Olympia, the same number in the Pythian Games, three at the Isthmian and five at the Nemean. He is said to have first thought of eating meat (as part of his training diet). Until then the food for athletes was cheese fresh out of the basket.”
Clearly, if his success is anything to go by, then Dromeus had really found a winner’s diet. There are also reports of athletes eating meat from oxen, bulls, goats and deer, a very” red-meat” diet which is a rich form of protein. Moreover, with meat as a part of their diet, the performance of competing athletes would most certainly have improved noticeably.
5 A man named Dromeus from Mantineia was said to have been the first we know of to have won the pankration by default [ = akoniti]. Pausanias 6.11.4
Dromeus, Long-Distance Runner
There was a man from Stymphalos, named Dromeus, whose record as a long-distance runner was exceptional: he won two victories in the dolichos at Olympia, the same number in the Pythian Games, three at the Isthmian and five at the Nemean. He is said to have first thought of eating meat (as part of his training diet). Until then the food for athletes was cheese fresh out of the basket.











