Pre-civilization races

When Hudson Bay was discovered, and the first trading settlement made, the Natives were far more numerous than at present. In the year 1782, the small pox' from Canada extended to them, and more than one half of them died; since which although they have no enemies, their country very healthy, yet their numbers increase very slowly. The Musk Rat country, of which I have given the area, may have ninety two families, each of seven souls, giving to each family an area of two hundred and forty eight square miles of hunting grounds; or thirty five square miles to each soul, a very thin population. A recent writer (Ballantyne)° talks of myriads of wild animals; such writers talk at random, they have never counted, nor calculated; the animals are by no means numerous, and only in sufficient numbers to give a tolerable subsistence to the Natives, who are too often obliged to live on very little food, and sometimes all but perish with hunger. 

Very few Beaver are to be found, the Bears are not many and all the furr bearing animals an Indian can kill can scarcely furnish himself and family with the bare necessaries of life A strange Idea prevails among these Natives, and also of all the Indians to the Rocky Mountains, though unknown to each other, that when they were numerous, before they were destroyed by the Small Pox all the animals of every species were also very numerous and more so in comparison of the number of Natives than at present; and this was confirmed to me by old Scotchmen in the service of the Hudson's Bay Company, and by che Canadians from Canada ; the knowledge of the latter extended over all the interior countries, yet no disorder was known among the animals; the fact was certain, and nothing they knew of could account for it; it might justly be supposed the destruction of Mankind would allow the animals to increase, even to become formidable to the few Natives who survived, but neither the Bison, the Deer, nor the carnivorous animals increased, and as I have already remarked, are no more than sufficient for the subsistence of the Natives and Traders.

 The trading Houses over the whole country are situated on the banks of lakes, of at least twenty miles in length by two or three miles in width; and as much larger as may be, as it is only large and deep Lakes that have Fish sufficient to maintain the Trader and his Men, for the Indians at best can only afford a Deer now and then. Some Lakes give only what is called a Fall Fishery. This fishery commences in October and lasts to about Christmas; the fish caught are white fish and pike. Whatever is not required for the day is frozen and laid by in a hoard; and with all care is seldom more than enough for the winter and a fish once frozen loses it's good taste unless kept in that state until it is thrown into the kettle of boiling water. Fish thawed and then boiled are never good; We who pass the winter on fish, and sometimes also the summer, are the best judges, for we have nothing with them, neither butter nor sauces ; and too often not a grain of salt. The best Lakes are those that have a steady fishery; and according to the number and length of the Nets give a certain number of White Fish; throughout the winter. The deep Lakes that have sandy, pebbly beaches, with bottoms of the same may be depended on for a steady fishery.

 The Fish on which the Traders place dependance are the White Fish, in such Lakes as I have last described. It is a rich well tasted, nourishing food; but in shoal muddy Lakes it is poor and not well tasted; and when a new trading House is built which is almost every year, every one is anxious to know the quality of the fish it contains for whatever it is they have no other for the winter. These fish vary very much in size and weight, from two to thirteen pounds and each great Lake appears to have a sort peculiar to itself, it is preyed upon by the Pike and Trout; and also the white headed, or bald, Eagle. 

The seine is seldom used, it is too heavy and expensive, and useless in winter. The set Net is that which is in constant use; those best made are of holland twine, with a five and a half inch mesh but this mesh must be adapted to the size of the fish and ranges from three to seven inches; the best length is fifty fathoms, the back lines, on which the net is extended and fastened are of small cord; every thing must be neat and fine: Instead of Corks and Leads, small stones are tied to the bottom line with twine at every two fathoms, opposite to each on the upper line, a float of light pine, or cedar wood is tied which keeps the net distended; both in summer and winter the best depth for nets, is three to five fathom water; in shoal water the fish are not so good. In winter the nets being sheltered by the ice, the fishery is more steady, not being disturbed by gales of wind. In some Lakes in Spring and Autumn there are an abundance of grey and red Carp; the former have so very many small bones that only the head and a piece behind it are eaten ; but the red Carp are a good fish though weak food. 

The daily allowance of a Man is eight pounds of fish, which is held to be equal to five pounds of meat; almost the only change through the year are hares and grouse, very dry eating ; a few Martens,' a chance Beaver. Lynx' and Porcupine." Vegetables would be acceptable but [are] not worth the trouble and risk of raising, and almost every small trading house is deserted during the summer, or only two men [are] left to take care of the place ; every person with very few exceptions, enjoys good health, and we neither had, nor required a medical Man. Formerly the Beavers were very numerous, the many Lakes and Rivers gave them ample space; and the poor Indian had then only a pointed stick shaped and hardened in the fire, a stone Hatchet, Spear and Arrow heads of the same; thus armed he was weak against the sagacious Beaver, who, on the banks of a Lake, made itself a house of a foot thick, or more; composed of earth and small flat stones, crossed and bound together with pieces of wood; upon which no impression could be made but by fire. But when the arrival of the White People had changed all their weapons from stone to iron and steel, and added the fatal Gun, every animal fell before the Indian; the Bear was no longer dreaded, and the Beaver became a desirable animal for food and clothing, and the furr a valuable article of trade; and as the Beaver is a stationary animal, it could be attacked at any convenient time in all seasons, and thus their numbers soon became reduced. The old Indians, when speaking of their ancestors, wonder how they could live as the Beaver was wiser, and the Bear stronger, than them, and confess, that if they were deprived of the Gun, they could not live by the Bow and Arrow, and must soon perish. The Beaver skin is the standard by which other Furrs are traded; and London prices have very little influence on this value of barter, which is more a matter of expedience and convenience to the Trader and the Native, than of real value. The only Bears of this country, are the small black Bear,' with a chance Yellow Bear, this latter has a fine furr and trades for three Beavers in barter, when full grown. The Black Bear is common and according to size passes for one or two Beavers, the young are often tamed by the Natives, and are harmless and playful, until near full grown, when they become troublesome, and are killed, or sent into the woods; while they can procure roots and berries, they look for nothing else. But in the Spring, when they leave their winter dens, they can get neither the one, nor the other, prowl about, and go to the Rapids where the Carp are spawning; here Bruin lives in plenty; but not content with what it can eat, amuses itself with tossing ashore ten times more than it can devour, each stroke of it's fore paw sending a fish eight or ten yards according to it's size; the fish thus thrown ashore attract the Eagle and the Raven ; the sight of these birds flying about, leads the Indian to the place, and Bruin loses his life and his skin. The meat of the Bear feeding on roots and berries becomes very fat and good, and in this condition it enters it's den for the winter; at the end of which the meat is still good, and has some fat, but the very first meal of fish the taste of the meat is changed for the worse, and soon becomes disagreeable. When a Mahmees Dog, in the winter season has discovered a den, and the Natives go to kill the Bear, on uncovering the top of the den, Bruin is found roused out of it's dormant state, and sitting ready to defend itself; the eldest man now makes a speech to it; reproaching the Bear and all it's race with being the old enemies of Man, killing the children and women, when it was large and strong; but now, since the Manito has made him, small and weak to what he was before, he has all the will, though not the power to be as bad as ever, that he is treacherous and cannot be trusted, that although he has sense he makes bad use of it, and must therefore be killed; parts of the speech have many repetitions to impress it's truth on the Bear, who all the time is grinning and growling, willing to fight, but more willing to escape, until the axe descends on it's head, or [it] is shot; the latter more frequently, as the den is often under the roots of fallen trees, and protected by the branches of the roots. When a Bear thus killed was hauled out of it's den, enquired of the Indian who made the speech, whether he really thought the Bear understood him. He replied, " how can you doubt it, did you not see how ashamed I made him, and how he held down his head;" "He might well hold down his head, when you were flourishing a heavy axe over it, with which you killed him." On this animal they have several superstitions, and he acts a prominent part in many of their tales.

Ancient Buffalo Hunt

It’s a Great Day to Hunt Buffalo

Runs-With-Fire and Small Bear stood warming themselves over the cooking fire alternately rubbing their hands together and then rubbing their chest and arms.  It was cold outside, but not as cold as it had been just a few days ago.  Neither spoke as they watched the smoke figures dance in the tipi and then escape through the hole in the center of the lodge.  The two, friends since their youth, and now the best hunters of their people had spent the early morning scouting for sign of a return of the great herds.  By instinct they knew that as the days grew longer it would soon be time to jump the Buffalo. Small Bear and Runs-With-Fire now talked trying to decide who in their tribe they should take to help them lead the big spring hunt.  A large hunt in the spring and another one in the fall kept the people alive, and choosing the right people could decide weather the tribe lives or dies.  This spring hunt would be the most important in their lifetime as the starving time (winter) had come early and many in the tribe were ill or weak from lack of food. Several days had passed and Runs-With-Fire and Small Bear knew it was time. The two stood stoically at the Tipi opening, enjoying the warm morning sun, and greeting the five hunter-warriors they had selected be hunt leaders.  Each of the five were chosen because they had proved themselves and each had a special skill, like White Weasel, selected for his cunning and stealth and Wind-At-Night selected because of his superior vision and hearing.  Although it was an honor to be chosen each knew it was a time for great seriousness and careful planning.  All of this made the selection of the sixteen-year-old Smiling Dog a mystery to the others because he seemed to be always joking and laughing but they would admit that he could throw his hunting spear farther and more accurately than any one else in the tribe.

This was a time long before the whites had come to the west and a time when the British still ruled America.  This was a time when the natives of western America ranged free without horses, living season-to-season and year-to-year.  This was a time when these seven men, none more than thirty yeas of age held the lives of their four hundred fellow tribe members in their hands.  This was a time when life was hard, life was easy, life was sure and life was unsure.  This was a time when the American Indian reigned supreme in his part of the world, the American West.

After three hours of smoking, offering prayers, burning the sweet grass and much planning for the upcoming hunt the council of seven was ready.  Each of the seven picked two or three warriors to help with their part of the hunt, the rest of the tribe would wait nearby until they could hear the awful chunking sound as the buffalo hit the canyon bottom.  When the sound came they would hurry to the area and begin the tedious skinning and butchering of the dozens of animals.  The hunt plan was simple, the same as the ancients had used, run the buffalo off the cliff, kill the cripples, and collect the meat.  The council could only hope that the kill would be that easy.

As the buffalo ranged ever closer to the jump sight the council and their helpers worked feverishly to repair the rock wall that would help turn the shaggy beasts into the cliff and into a six months supply of food for the tribe.  No member of the tribe could remember the original building of the wall; it was so long ago that none of their stories or songs told of it.  The tribal elders simply said it was built before “the sun brought light and warmth to the people”.

The jump sight had not been used in many years because the people always let the wind and rain and the seasons scrub the area clean of all scent and color related to a kill.  Now the time was right and the buffalo were close.  This night all of the tribe would sing and dance the buffalo dance around the fire tomorrow would be a good day!

A dreary gray March morning arrived but it didn’t dampen the spirit of the council because today was the day, Buffalo jump day. Theircamp was nearly an hour’s walk from the jump sight and the warriors left well before the first sight of light in the sky.  They walked by instinct in complete silence until Wind-at-Night stopped them with a barely audible shee, shee.  Wind-At-Night could smell the great heard as it had moved closer to their camp and farther from the jump sight.  Runs-With-Fire and Small Bear looked at each other and smiled, the buffalo were not where they had expected but it still would be a good day because they had prayed and danced around the fire last night and the buffalo were waiting.

In a matter of a few short minutes White Weasel let out the low cry of a morning dove telling the others that he and his three helpers were in place, just behind the herd.  They were crawling now within a few feet draped in wolf skins with the buffalo completely ignored them.  When the spear from Smiling Dog landed almost silently beside them Gray Antelope and Old Tree lit their torches and the torches of the four warriors with them from the hot coals they carried in a hollow buffalo leg bone.  The buffalo started to snort and move away startled as much by the men as by the fire.  But it was too late.  White Weasel and his followers were on their feet wildly swinging the wolf hides in the air and screaming pushing the herd forward.  The prairie was being lit on fire beside the hairy beasts and the buffalo were now starting to move away from the fire and away from the wild wolf men but the rock wall blocked the other side.  Panicking the buffalo stampeded over the cliff to what they thought was freedom and in some strange way it was.

The old people sang as they skinned and butchered the pile of buffalo flesh, assuring themselves health, wealth and shelter for many moons.  It was a great day!

Good Night.

Nov 19: Monday — a Cold day the ice continue to run our Perogue of Hunters arrive with 32 Deer, 12 Elk & a Buffalow, all of this meat we had hung up in a Smoke house, a timeley supply. Several Indians here all day. the wind blew hard from the N.W. by W, our men move into their huts, Several little Indian aneckd" [anecdotes] told me to day 20':' 

Nov 20 Tuesday 1804 — Cap Lewis & my Self move into our hut,^ a very hard wind from the W. all the after part of the day a temperate day. Several Indians came Down to Eat fresh meat, three Chiefs from the 2*1 Mandan Village Stay all Day, they are verry Curious in examining our works.

Dec 7, 1804 - Cap Clark Set out with a hunting party Killed 8 Bulfalow & returned next day — a verry cold day wind from the NW. the Big White Grand Chief of the Village, came and informed us that a large Drove of Buffalow was near and his people was wating for us to join them in a chase. Cap Lewis took 15 men & went out joined the Indians, who were at the time he got up, Killing the Buffalow on Horseback with arrows which they done with great dexterity,^ his party killed 10 Buffalow, /x'f of which we got to the fort by the assistance of a horse in addition to what the men Packed on their backs, one cow was killed on the ice after drawing her out of a vacancey in the ice in which She had fallen, and Butchered her at the fort, those we did 

Biddle gives a more detailed account of the Indians' buffalo hunt. Gass says (p. 89) that Lewis took eleven men with him, who killed 11 buffalo, while the Indians killed 30 or 40. — Ed. 

 AT FORT MANDAN not get in was taken by the indians under a Custom which is established amongst them i e. any person seeing a buffalow lying without an arrow Sticking in him, or some particular mark takes possession, many times (as I am told) a hunter who kills many Buffalow in a chase only Gets a part of one, all meat which is left out all night falls to the wolves which are in great numbers, always in the neighborhood of the Buffalows.

13th of January Sunday 1805 -- On a Cold Clear Day, a great number of Indians move down the River to hunt. Those people Kill a Number of Buffalow near their Villages and Save a great proportion of the Meat, their Custom of making this article of life General leaves them more than half of their time without meat.

 Their Corn & Beans & they keep for the Summer, and as a reserve in Case of an attack from the Soues, [of] which they are always in dread and seldom go far to hunt except in large parties, about the Mandans nation passed this today to hunt on of Tribe.

23rd January 1805 Wednesday A Cold Day Snow fell 4 Inches deep, the occurancies of this day is as is common. I went up with one of the men to the villages. They treated us friendly and gave us victuals. After we were done eating they presented a bowlful to a buffaloe head, saying, " eat that."' Their superstitious credulity is so great, that they believe by using the head well, the living buffaloe will come, and that they will get a supply of meat. — Gass (pp. 98, 99).

[Feb. 5 and two frenchmen who together with two others, have established a small hut and resided this winter within the vicinity of Fort Mandane under our protection, visited by many of the natives today, our stock of meat which we had procured in the Months of November & December is now nearly exhausted ; a supply of this articles is at this moment peculiarly interesting as well for our immediate consumption, as that we may have time before the approach of the warm season to prepare the meat for our voyage in the spring of the year. Capt. Clark therefore determined to continue his rout down the river even as far as the River bullet' unless he should find a plenty of game nearer, the men transported their baggage on a couple of small wooden sleighs drawn by themselves, and took with them 3 pack horses which we had agreed should be returned with a load of meat to fort mandane as soon as they could procure it. no buffaloe have made their appearance in our neighbourhood for some weeks {time shorter) ; and I am informed that our Indian neighbours suffer extremely at this moment for the article of flesh. Shields killed two deer this evening, both very lean, one a large buck, he had shed his horns.

Feb 8 - the chief dined with me and left me in the evening, he informed me that his people suffered very much for the article of meat, and that he had not himself tasted any for several days.

Feb 16 — The Buffalow Seen last night proved to be Bulls. lean & unfit for to make use of as food, the Distance from Camp being nearly 60 miles and the packing of meat that distance attended with much difficulty. Determined me to return and hunt the points above, we Set out on our return and halted at an old Indian lodge 40 miles below Fort Mandan, Killed 3 Elk, & 2 Deer. 

Feb 17 — a cold Day wind blew hard from the N.W. J. Fields got one of his ears frosed determined to lay by and hunt to day killed an Elk & 6 deer, all that was fit for use [of] this meat I had Boned and put into a Close pen made of logs.

Feb 22 Capt Lewis returned with 2 Slays loaded with meat, after finding that he could not overtake the Soues War party, (who had in their way distroyed all the meat at one Deposit which I had made & Burnt the Lodges) deturmined to proceed on to the lower Deposit which he found had not been observed by the Soues. He hunted two day Killed 36 Deer & 14 Elk, Several of them so meager, that they were unfit for use, the meat which he killed and that in the lower deposit amounting to about 3000 pounds was brought up on two Slays one Drawn by 16 men had about 2400 pounds on it.

April the 2nd, Friday (Tuesday) 1805 — a cloudy day, rained all the last night we are prepareing to Set out all thing nearly ready. The 2nd Chief of the 2nd Mandan Village took a miff at our not attending to him particularly after being here about ten days and moved back to his village. The Mandans Killed twenty one elk yesterday 15 miles below this, they were So Meager that they [were] Scercely fit for use. 

Biddle describes the manner in which the Indians capture buffaloes which, trying to cross the river, have become isolated on ice-floes. Mackenzie states that the Indians on the Missouri also search eagerly for the carcasses of buffaloes and other drowned animals that float down the river in the spring season ; these, although rotten and of intolerable stench, "are preferred by the Natives to any other kind of food. ... So fond are the Mandans of putrid meat that they bury animals whole in the winter for the consumption of the spring " — Ed.

Thursday April \ith. Set out at an early hour; I proceeded with the party and Capt. Clark with George Drewyer walked on shore in order to procure some fresh meat if possible, we proceeded on about five miles, and halted for breakfast, when Capt. Clark and Drewyer joined us ; the latter had killed, and brought with him a deer, which was at this moment excep[t]able, as we had had no fresh meat for several days, the country from fort Mandan to this place is so constantly hunted by the Mountainaries that there is but little game, we halted at two P.M. and made a comfortable dinner on a venison steak and beaver tails.

Capt. Clark walked on shore this morning, and on his return informed me that he had passed through the timbered bottoms on the N. side of the river, and had extended his walk several miles back on the hills; in the bottom lands he had met with several uninhabited Indian lodges built with the boughs of the Elm, and in the plains he met with the remains of two large encampments of a recent date, which form the appearance of some hoops of small kegs, seen near them we concluded that they must have been the camps of the Assinniboins, as no other nation who visit this part of the missouri ever indulge themselves with spirituous liquor, of this article the Assinniboins are pationately fond, and we are informed that it, forms their principal inducement to furnish the British establishments on the Assinniboin river with the dryed and pounded meat and grease which they do. they also supply those establishments with a small quantity of fur, consisting principally of the large and small wolves and the small fox' skins, these they barter for small kegs of rum which they generally transport to their camps at a distance from the establishments, where they revel with their friends and relations as long as they possess the means of intoxication, their women and children are equally indulged on those occasions and are all seen drunk together, so far is a state of intoxication from being a cause of reproach among them, that with the men, it is a matter of exultation that their skill and industry as hunters has enabled them to get drunk frequently, in their customs, habits and dispositions these people very much resemble the Siouxs from whom thev have descended. The principal inducement with the British fur companies, for continuing their establishments on the Assinniboin river, is the Buffalow meat and grease they procure from the Assinniboins, and Christanoes, by means of which, they are enabled to supply provision to their engages on their return from rainy Lake to the English river and the Athabaskey country where they winter ; without such resource those voyagers would frequently be straitened for provision, as the country through which they pass is but scantily supplyed with game, and the rappidity with which they are compelled to travel in order to reach their winter stations, would leave them but little leasure to surch for food while on their voyage. while the party halted to take dinner today Capt. Clark killed a buffaloe bull ; it was meagre, and we therefore took the marrow bones and a small propor- tion of the meat only, near the place we dined, on the Lard, side, there was a large village of burrowing squirrels.

April 18th - 1805 -- Went out to hunt, Killed a young Buck Elk, & a Deer, the Elk was tolerable meat, the Deer very poor. Butchered the meat and continued untill near Sunset before Cap' Lewis and the party came up, thev were detained by the wind, which rose soon after I left the boat from the N W. & blew very hard until very late in the evening.

in the after part of the day we passed an extensive beautiful plain on the Starside which gradually ascended from the river. I saw immense quantities of buffalow in every direction, also some Elk deer and goats ; having an abundance of meat on hand I passed them without firing on them ; they are extremely gentle, the bull buffalow particularly will scarcely give way to you. I passed several in the open plain within fifty paces, they viewed me for a moment as something novel and then very unconcernedly continued to feed. 

May 5 --In the evening we saw a Brown or Grizzly bear on a sand beech, I went out with one man Geo Drewyer & Killed the bear, which was verry large and a turrible looking animal, which we found verry hard to kill. We Shot ten Balls into him before we killed him, & 5 of those Balls through his lights. This animal is the largest of the carnivorous kind I ever saw we had nothing that could weigh him, I think his weight may be stated at 500 pounds, he measured 8 feet 7 In! from his nose to the extremity of the Toe, 5 feet around the breast, i feet 11 Ins: around the middle of the arm, 3 feet 11 In! arround the neck his tallents was 4 Inches long, he was [in] good order, and appeared very different from the common black bear in as much as his claws were blunt, his tail short, his liver & lights much larger, his maw ten times as large and contained meat or flesh & fish only, we had him skined and divided, the oil fried up & put in Kegs for use. we camped on the StarSide, our men killed three Elk and a Buffalow to day, and our Dog cought an antilope a fair race, this animal appeared very pore & with young.

There were three beaver taken this morning by the party, the men prefer the flesh of this animal, to that of any other which we have, or are able to procure at this moment. I eat very heartily of the beaver myself, and think it excellent; particularly the tail, and liver.

Sent out some hunters who killed 2 deer 3 Elk and several buffalow ; on our way this evening we also shot three beaver along the shore ; these animals in consequence of not being hunted are extremely gentle, where they are hunted they never leave their lodges in the day, the flesh of the beaver is esteemed a delicacy among us ; I think the tail a most delicious morsal, when boiled it resembles in flavor the fresh tongues and sounds of the codfish, and is usually sufficiently large to afford a plentiful meal for two men.

They furnish Beaver, Martin, Wolfs, Pichou, Bear & Deer Skins, and have about 40 Traders among them. The Dar co tar (Dakota) or Suouez rove & follow the Buffalow raise no corn or any thing else the woods & praries affording a sufficiency, they eat Meat, and Substitute the Ground potato which grow in the Plains for bread.

What is now Cannon Beach, as well as the coastal area surrounding it, is part of the traditional territory of the Tillamook tribe.

William Clark, one of the leaders of the Lewis and Clark Expedition, journeyed to Cannon Beach in early 1805. The expedition was wintering at Fort Clatsop, roughly 20 miles (32 km) to the north near the mouth of the Columbia River. In December 1805, two members of the expedition returned to camp with blubber from a whale that had beached several miles south, near the mouth of Ecola Creek. Clark later explored the region himself.[7] From a spot near the western cliffs of the headland he saw "...the grandest and most pleasing prospects which my eyes ever surveyed, in front of a boundless Ocean..." That viewpoint, later dubbed "Clark's Point of View," can be accessed by a hiking trail from Indian Beach in Ecola State Park.

Clark and several of his companions, including Sacagawea, completed a three-day journey on January 10, 1806, to the site of the beached whale. They encountered a group of Native Americans from the Tillamook tribe who were boiling blubber for storage. Clark and his party met with them and successfully bartered for 300 pounds (136 kg) of blubber and some whale oil before returning to Fort Clatsop.[8] There is a wooden whale sculpture commemorating the encounter between Clark's group and the Tillamooks in a small park at the northern end of Hemlock Street.[9]

Clark applied the name "Ekoli" to what is now Ecola Creek.[10] Ehkoli is a Chinook word for "whale".[10] Early settlers later renamed the creek "Elk Creek", and a community with the same name formed nearby.[11]

A “Monstrous Fish”

Two days after Christmas 1805, Clatsop Indians told the Corps of Discovery that a whale had washed ashore southwest of Fort Clatsop near a Tillamook village (modern day Ecola State Park.) Because of adverse weather conditions, Clark and other members of the Corps did not reach the whale until January 8. Sacagawea, who insisted on seeing “that monstrous fish” and the ocean, accompanied them.

By the time the party reached the beach, only the whale’s bones remained. The Nehalem Indians who had gathered much of the whale’s remains were reluctant to part with any of it, but Clark did manage to obtain approximately 300 pounds of blubber to add to the food supply and a few gallons of rendered oil. Lewis sampled the blubber and found it “not unlike the fat of Poark tho’ the texture was more spongey and somewhat coarser. I had a part of it cooked and found it very pallitable and tender, it resembled the beaver or the dog in flavour.”