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History List

"Two caribou were hardly sufficient meat to go on with, so that I went across the Horton River a mile or two east of where the Eskimo went to get the cached meat, and shot three caribou and a fine specimen of white wolf. This wolf was not only fat and excellent eating..."

My Life with the Eskimo - Chapter 15

March 22, 1911

"The main part of the food was whale, the carcass of which had drifted into the beach just before the freeze-up in the fall. This animal had been freshly killed when he drifted ashore, and furnished us, therefore, a supply of food which was not only abundant but also palatable." The challenges of hunting caribou and camping in the cold are also covered.

My Life with the Eskimo - Chapter 14

December 4, 1910

A blizzard springs up while Stefansson is traveling with an Indian and an Eskimo, and he decides to build a tent in a safe place according to his experience. "We ate frozen raw caribou meat and drank cold water" since fire could only be had with heavy wood brought on sleds.

My Life with the Eskimo - Chapter 14

November 8, 1910

Spending the summer with the Copper Eskimo, Stefansson learned they also survived through hunting and eating game and they treated him as one of their own, despite his magic usage of a rifle. They also had no use for white man's food of flour and sugar, but considered it it a great gift to distinguish them from those who had nothing.

My Life with the Eskimo - Chapter 14

August 1, 1910

A meeting is arranged by Stefansson between the Slavey Indians and the Eskimos

My Life with the Eskimo - Chapter 13

September 13, 1910

In summer we much preferred wolf meat to caribou, for it is usually tender and fat, and the caribou, all except the oldest bulls, are in very indifferent condition. We never ate venison when there was wolf meat to be had at this season

My Life with the Eskimo - Chapter 13

July 1, 1910

All of the caribou were skin-poor and the marrow in their bones was as blood, but we had with us plenty of seal oil from seals killed farther west along the coast, so that the two together made a satisfactory diet.

My Life with the Eskimo - Chapter 13

May 20, 1910

English Explorer John Davis sails to Greenland and discovers the Inuit for the first time, noticing they were "very tractable people", however, he didn't record their eating habits.

'A People of Tractable Conversation': A Reappraisal of Davis's Contribution to Arctic Scholarship

July 20, 1585

Stefansson marvels at the morality of the Dolphin and Union Straits Eskimo and concludes the morality of the Golden Rule came from evolution instead of a religion.

My Life with the Eskimo - Chapter 12

May 15, 1910

"But show him the work of the rifle, which he does not in the least understand, and he is face to face with a miracle; he judges it by the standards of the supernatural instead of by the standards of the natural; he compares it with other miraculous things of which he has heard and which he may even think he has himself seen, and he finds it not at all beyond the average of miracles"

My Life with the Eskimo - Chapter 11

May 14, 1910

Eskimos are interviewed by Stefansson to learn about their religious beliefs and how magic and salvation were incompatible.

My Life with the Eskimo - Chapter 11

May 13, 1910

Stefansson meats the Dolphin and Union Strait Eskimo and enjoys a feast of boiled seal meat and blood soup - showcasing the carnivorous diet of these untouched by modern civilization peoples.

My Life with the Eskimo - Chapter 11

May 12, 1910

Stefansson: "This was the only time in a period of fourteen months of continuous "living on the country” (eating a carnivorous diet) that I shot more animals than I thought we should need."

My Life with the Eskimo - Chapter 10

April 27, 1910

"Much to the surprise of the Eskimo and also to their delight, seeing that I brought a caribou tongue, which was not only a delicacy but also an advertisement of the fact that the reign of the tom cod was over."

My Life with the Eskimo - Chapter 9

April 2, 1910

Tomcod, a fish, is too lean compared to other meats, with modern measurements showing about 1% fat content. Stefansson preferred any other animal due to higher fat content.

My Life with the Eskimo

March 14, 1910

Stefansson describes a party of starving Eskimos who ate caribou skin and heads during a winter of poor hunting.

My Life with the Eskimo - Chapter 9

March 6, 1910

Stefansson recounts his hunt for fat in Langton Bay - "This wolverine had lived so well on our stores that he was the fattest animal of his species I have ever seen killed; his meat was correspondingly good eating."

My Life with the Eskimo - Chapter 9

January 21, 1910

Stefansson describes the difference between fat and protein starvations and explains a real world case of such sicknesses.

My Life with the Eskimo - Chapter 8

December 28, 1909

"The meat we had was all lean; we had therefore for some time been living on a diet of exclusively lean meat, which had aggravated the diarrhoea from which Ilavinirk suffered and which had now brought down my two companions." Stefansson fixes the problem by fetching blubber from animal traps.

My Life with the Eskimo - Chapter 7

December 17, 1909

Stefansson describes a long trip through a blizzard and how he must depend upon four year dead whale blubber, caribou fur dipped in seal oil, and even clothing material and buried scientific specimens. He even explains why it's a bad idea to eat your own dogs.

My Life with the Eskimo - Chapter 7

November 23, 1909

"In an Arctic existence ordered as ours the necessities of life are meat and skins; the luxuries are fat caribou meat and short-haired summer caribou skins."

My Life with the Eskimo - Chapter 7

September 11, 1909

The Eskimos knew that caribou in June would be fat-poor, but fat-rich in August later in the summer. "He brought back with him only the skin and forty pounds or so of back-fat"

My Life with the Eskimo - Chapter 7

July 31, 1909

I now felt in a measure repaid for the loss of my caribou meat through learning, from Akpek, that Kunaluk had fed the entire fifty pounds of rice to his dogs while he himself and his family lived on my deer meat, which showed precisely how much he thought of the rice that would have been nearly priceless to us.

My Life with the Eskimo - Chapter 7

April 22, 1909

An Eskimo family is stuck starving in the cold and a search party delays through a Sunday to not break the sabbath.

My Life with the Eskimo - Chapter 6

March 10, 1909

“But can't you see to it,” they asked him, “that the whales do not come on Sunday and that a northeaster does not blow too hard while we are away from our boats? God controls the winds and the movements of the whales; can't you ask Him to have the whales come on week days only, and can't you ask Him to keep our boats and gear safe?”

My Life with the Eskimo - Chapter 6

December 27, 1908

The Eskimo learn Christianity in a unique way, mixing it with their understanding of taboos, making it impossible to change their minds.

My Life with the Eskimo - Chapter 6

December 26, 1908

The missionary taught the Eskimo they couldn't fish with nets on Sundays, not realizing there were other ways to fish, but it was adhered to strictly, often wasting 2 days

My Life with the Eskimo - Chapter 6

November 9, 1908

What the people especially wanted, they told us, was a new prayer for caribou. Three years before, they said, they had obtained an excellent prayer for caribou from Kotzebue Sound. It had worked so well for the first two years that they had secured plenty of caribou through the use of it

My Life with the Eskimo - Chapter 6

November 9, 1908

During the four months that intervened between this and our next meeting he secured numerous specimens of sheep, caribou, and other far northern mammals, and incidentally had his first experience of “living on the country.” Most people are in the habit of looking upon the articles of our accustomed diet, and especially upon salt, as necessities. We have not found them so.

My Life with the Eskimo - Chapter 5

October 12, 1908

Stefansson explains how the Eskimos were dependent upon the caribou.

My Life with the Eskimo - Chapter 5

September 27, 1908

Stefansson explains the whaling economy of the Point Barrow Eskimo "The employer supplies them with cloth for garments, and such suitable provisions as flour, tea, beans, rice, and even condensed milk, canned meats and fruits."

My Life with the Eskimo - Chapter 5

September 17, 1908

Stefansson learns about Eskimo beliefs "I learned also why it is that animals allow themselves to be killed by men. The animals are much wiser than men, and know every thing in the world , -including the thoughts of men; but there are certain things which the animals need, and which they can get only from men"

My Life with the Eskimo - Chapter 4

September 5, 1908

Stefansson explains how the herds of caribou have been exterminated from Alaska to the detriment of all.

My Life with the Eskimo - Chapter 4

September 1, 1908

Stefansson complains about a man who wouldn't lend him matches to survive off of hunting alone. "We could not agree on the possibility of a white man making a living in the country . I told him that I needed but matches to be safe and independent, but he believed that a white man needed twelve months' provisions of white man's food in order to live twelve months in the country."

My Life with the Eskimo - Chapter 3

August 15, 1908

The ships brought, too, an abundance of provisions. At first the Eskimo would have nothing to do with any of these ; but in the course of a few years they learned the use of flour, molasses, sugar, etc. , which became first luxuries and then necessities. It was important for the whaling ships to get plenty of fresh caribou meat to keep their crews from getting scurvy, and they employed practically the whole population in the pursuit of caribou, fish , and ptarmigan.

My Life with the Eskimo - Chapter 3

December 1, 1907

"When I was with the Eskimo in 1907, they had not yet been Christianized, when we returned in July, 1908, we found every man, woman, and child converted."

My Life with the Eskimo - Chapter 3

July 1, 1908

Stefansson talks about Mr. Thomas Anderson of the Hudson Bay Company "much of his talk concerned the degenerate later days when people insisted on living on such imported things as beans, canned corn, and tomatoes, whereas in his day they lived entirely on fish and caribou meat."

My Life with the Eskimo - Chapter 3

June 1, 1906

Stefansson stays at Fort Macpherson and preps for living off the land. He also describes a story of deaths caused by eating poised white whale.

My Life with the Eskimo - Chapter 3

July 23, 1906

Stefansson explains the game conditions of Northern Alaska and comments on the symbiotic relationship between the natives being given economic incentive to trap for furs and the traders who supplied them with food and tools.

My Life with the Eskimo

July 1, 1909

Stefansson describes the dietary habits of the Mackenzie Valley population, in terms of their inability to grow much produce and their dependence upon meat and fish and especially fat in terms of preventing rabbit starvation.

My Life with the Eskimos - Chapter 2

May 2, 1906

Stefansson describes the Christianization of the Indians around the river on the way to the Arctic Ocean, describing the differences between the Roman Catholic church and the Church of England.

My Life with the Eskimos - Chapter 2

June 15, 1908

Stefansson describes how tuberculosis was made worse by modern houses, and would be made better by returning to open air living in tents.

My Life with the Eskimos - Chapter 2

May 1, 1906

The Native Americans around Bear Lake would buy civilized clothing that was expensive and not warm enough for the winter, while also purchasing sweet and expensive foods, just to say they are fashionable and modern.

My Life with the Eskimo - Chapter 2

May 12, 1908

A book on etiquette says: "A perfectly safe way to get thin is to eat chopped meat without any potatoes, and if possible eat no bread, butter, or sweets. Thin people who wish to get stout should eat oatmeal, hominy, or any of the preparations of wheat now sold."

Social Culture; a Manual of Etiquette and Deportment

January 1, 1903

With the absorption of the Graham Journal , Library of Health shifted from a generalized physiological journal to one focused on meatless dietary reform. Library of Health supported the continued growth of a meatless, proto-vegetarian community

Nutritive Properties of Various Kinds of Food

January 1, 1841

Library of Health sought to distance itself from the claims of pseudo-science and religious heresy that traditionally followed meat abstainers, arguing that dietary reform “is indeed nothing less than the application of Christianity to the physical condition and wants of man.”

Vegetable Diet: As Sanctioned by Medical Men, and by Experience in All Ages

May 1, 1836

American Physiological Society (APS) was founded in 1837 in Boston and had 251 members by 1838. Members of the APS lectured against the effects of flesh foods, which caused “the most horrid, blasphemous thoughts” among its consumers.

Vegetable Diet: As Sanctioned by Medical Men, and by Experience in All Ages

January 1, 1841

The Graham Journal merges with The Library of Health headed by William Alcott, a vegetarian who pushed for total dietary reform.

The Library of Health

December 14, 1839

Graham started publishing a journal to recommend vegetarianism, even using diagrams to make scientific cases for it, however an anonymous person wrote back to say “there are far worse articles of food in common use than healthy flesh-meat. . . . A man may be a pure vegetable liver, and yet his diet be far less favorable to health than a diet of animal food might be."

The Graham Journal of Health and Longevity

April 2, 1837

Just as Graham claimed that the benefit of a vegetable diet was scientifically observable, his new followers attested to the natural life’s ability to ward off disease. These stories—often similar to Graham’s own account of his moral and physical ascension—presented common narratives of the evolution from darkness to light, all thanks to a meatless diet.

A Defence of the Graham System of Living

December 13, 1834

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