Recent History
November 9, 1908
Vilhjalmur Stefansson
My Life with the Eskimo - Chapter 6
What the people especially wanted, they told us, was a new prayer for caribou. Three years before, they said, they had obtained an excellent prayer for caribou from Kotzebue Sound. It had worked so well for the first two years that they had secured plenty of caribou through the use of it
November 9th we arrived at an Eskimo village of five houses near where the Itkillik River empties into the head of the Colville delta. Most of the people belonged to one or another of the Colville River tribes, but a few of them hailed from across the mountains in the Kuvuk and Noatak valleys and elsewhere. Their houses were of the typical inland Eskimo type - a dome-shaped frame, of stout willows covered with moss and earth to a thickness of six or eight inches, with doors about three feet high in the wall, closed with flaps of bearskin or heavy caribou hides. Most of these people had sheet-iron stoves which they had bought from the Point Barrow Eskimo, about whose trading operations we have already spoken, but some of them had open fires built on the center of the floor, with holes in the roof which served the purposes alternately of a chimney and a window. When the fire was going these openings in the roof were kept uncovered, and when the fire was extinguished they would be covered with transparent membranes made in some cases of the thin skins of summer-killed caribou or of fresh-water codfish, after the manner of the inland dwellers; in other cases the windows had been purchased from the Point Barrow Eskimo and were made of the intestines of bearded seals or walrus according to the custom of the coast. These people had made the summer caribou hunt inland and had killed a large number of caribou but had made no use whatever of the meat. One man , who six weeks before we saw him had killed about one hundred and twenty- five caribou, was now living on fish entirely and had only a few days' provisions ahead, for the caribou had been killed a long way from where he intended to winter and he had taken only the skins as he could not haul the meat home. This camping ground, which a dozen families had selected for their winter home, was at a fairly good fishing place and every one was catching enough to eat for the time being. Still, it was a foregone conclusion that they would starve more or less before spring.
Although white men do not frequent the Colville district, most of these Eskimo were familiar with the ways of white men and all of those who were full grown had seen white men once or oftener. But many of the children had never seen a white man until they saw me, even those who were thirteen or fourteen years of age. Nevertheless they were all Christians and had been for several years. Christianity had come to them, spreading up the Kuvuk and Noatak rivers from Kotzebue Sound, where it had been started by Moravian missionaries. When we came to the village we were invited, according to Eskimo custom, to come in and have something to eat, but contrary to Eskimo custom a wash dish and towel were placed before us, and after the water had been blessed with a lengthy prayer we were directed to wash our hands and faces. My Eskimo did as they were told, and after the washing was over the water in the bowl was again blessed before it was spilled out. A lengthy grace was then said over the food and a separate grace over the tea which came after. Finally at the end of the meal thanks were returned. All of this was of course in Eskimo. When the ceremonies were over we were asked whence we came; and when it turned out that my Eskimo had been to Herschel Island, where there was known to be a missionary, the local people inquired eagerly whether we had brought any new prayers with us. Natkusiak, who was at that time scarcely a Christian as yet, although since then he has become exceedingly devout, did not know any prayers, but Akpek knew a great many. For that reason Natkusiak was from the beginning treated with little consideration by the community, while Akpek gained their highest respect at once and retained it to the end. During our entire stay he was much sought after and continually invited around to the various houses to eat and to teach the community new prayers.
What the people especially wanted, they told us, was a new prayer for caribou. Three years before , they said, they had obtained an excellent prayer for caribou from Kotzebue Sound. It had worked so well for the first two years that they had secured plenty of caribou through the use of it, not only during the summer season when the skins are good for clothing, but also (so efficient was the prayer) during the winter, when under ordinary circumstances they would not have been able to get any. But this year the prayer did not seem to be working so well. They supposed that white men's prayers,, like their rifles and other things, no doubt deteriorated with age, and now they were anxious to secure a new and more efficient prayer. Akpek told them that he had a very good one, and he at once proceeded to teach it to them. I refrained from much comment on all these things for I had come to the country to learn rather than to teach , but it was difficult for me to restrain myself from pointing out to our hosts that unless they had better success with this prayer than Akpek himself had had with it during the time he had been in our service, they would probably find it a weak reed to lean upon in time of emergency.
January 1, 1909
Vilhjalmur Stefansson
My Life with the Eskimo - Beaver
The Eskimo consider the broad, flat tail of the Beaver a great delicacy; it is somewhat fatty, and when boiled has a soft, gelatinous structure.
Castor canadensis Kuhl. Canadian Beaver. Ki'gi-ak (Mackenzie Eskimo).
I saw specimens taken in the east branch of the Mackenzie delta , nearly as far north as the tree line , and also near the mouth of Peel River. The Eskimo consider the broad, flat tail of the Beaver a great delicacy; it is somewhat fatty, and when boiled has a soft, gelatinous structure. Mr. Joseph Hodgson says that the Beaver have greatly extended their range east of the Mackenzie during recent years, in the region around Great Bear Lake.
July 1, 1909
Vilhjalmur Stefansson
My Life with the Eskimo - Beluga White Whales
The beluga white whale was valued by the Eskimo for its flesh and blubber and skin.
Delphinapterus catodon ( Linn.). White Whale. Kil- la -lū'ak (Alaskan and Mackenzie Eskimo).
The White Whale or Beluga, commonly called “White-fish” by white men in the North and Killaluak by the Eskimo, occurs some what irregularly at various points along the Arctic coast. It is generally pursued by the Eskimo only, who value the flesh and blubber highly and use the skin for making boot-soles, rawhide thongs, etc. , and formerly for covering umiaks. One of the best hunting grounds for the white whale is in the estuary of the Mackenzie, east of Richard Island, where the whales appear in large schools in July shortly after the ice breaks up. Eskimo from the whole Mackenzie region assemble here in July for the Killaluak fishery, and about two hundred were killed in July, 1909. The next year, 1910, only a small number appeared . The whales are pursued in whale-boats. The harpooners first strike the whale with a hand iron, and after making fast in this way, the boat endeavors to get alongside the whale so that it can be shot in the head with a rifle. The water is shoal in this region, and the backs of the whales can usually be seen as they plow up the river. Eskimo say that some times the Beluga may be killed with a rifle, but the body always sinks as soon as killed. Another well-known hunting-ground is at the north end of Richard Island, and still another at the “Whitefish Station” between Tent Island and Escape Reef, Mackenzie Bay. In 1908 the fishery was unsuccessful at the latter place, and only two were caught. Beluga are said by the Eskimo to sometimes enter the Eskimo Lakes from Liverpool Bay. In the latter part of July and in August they are usually seen going steadily west, often plunging and splashing, showing half of the body out of water.
July 31, 1909
Vilhjalmur Stefansson
My Life with the Eskimo - Chapter 7
The Eskimos knew that caribou in June would be fat-poor, but fat-rich in August later in the summer. "He brought back with him only the skin and forty pounds or so of back-fat"
When we finally got to Smith Bay Akpek's troubles were augmented by a severe case of snow- blindness, so we left him and his family behind at our food cache, telling them they might stay as long as they liked, and then moved on the fifty or so miles to Point Barrow. We could leave them without fear that they would stay to eat all our provision store, for although there were plenty of white men's provisions at our cache there was no fresh meat to be had in Smith Bay, and it does not take an Eskimo long to get thoroughly tired of white men's food. They were sure therefore to follow us as soon as they could to Point Barrow.
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They turned out to be all skin poor, as was to be expected on account of the season of the year, for in June no caribou except the oldest bulls have any traces of fat on them whatever in this district.
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No sooner had we left Dr. Anderson than we sighted caribou inland. It was evidently a big bull and we were very anxious to get him, for the skins of the bulls about the middle of August are in ideal condition for winter boot-soles and the animals then are fatter than at any other season. We got within range of the bull, fired at him, and wounded him. Just as he started off for the mountains I happened to turn around, and saw a sail to the westward, the first of the incoming whaling ships, which, according to the news we received at Point Barrow, we had not expected to come at all. I therefore left Natkusiak to follow the wounded bull while I ran as fast as I could the six miles to the coast to make a smoke signal for the whaler, and if necessary to put out in our boat to intercept her, for I recognized even from the mountains that the ship was Captain Pedersen's schooner the Challenge, which had been wintering at Point Barrow, and I knew Captain Pedersen would be willing to go out of his way to do us a service. When I got down to the coast the faint breeze of the morning had given out completely and the Challenge lay becalmed a mile or so offshore just a little west of our camp. It turned out that Natkusiak had plenty of time to kill the wounded bull he was following, but on account of his fear that the wind might come up again and take the ship away, he brought back with him only the skin and forty pounds or so of back-fat, abandoning all the meat to the wolves and foxes. It was a great pity to waste over two hundred pounds of prime venison, especially as we had for several months been living on lean, flavorless meat. It took a good while for all of us to get over thinking about the feast of which accident had deprived us, and later when we boarded the Challenge and told Captain Pedersen about it he was scarcely less regretful, for he and his men were without fresh meat.
September 11, 1909
Vilhjalmur Stefansson
My Life with the Eskimo - Chapter 7
"In an Arctic existence ordered as ours the necessities of life are meat and skins; the luxuries are fat caribou meat and short-haired summer caribou skins."
We had no sooner landed at the Langton Bay harbor than we began preparations for going inland hunting, and, with us, to begin preparations was to be ready in a few hours. Although talkative by nature, Pannigabluk did not mind being alone for a day or a few days, so we left her to fix up camp as well as she could on the coast, while Natkusiak hunted southeast and I southwest in the hope of finding caribou.
At Langton Bay the Melville Mountains, about a thousand feet high, are three miles inland. They are really the sea - front of a plateau that slopes almost imperceptibly south from their crest to Horton River, ten miles farther inland. Each of us climbed the mountains by a separate ravine, and each reached a commanding peak at about the same time. We were three miles apart, but could see each other clearly with the glasses. It was evident to me that Natkusiak soon got his eye on game to the south of him, for he spent but little time on his peak —there is always something decisive and unmistakable about a hunter's actions when he sets out toward a distant band of caribou. I read the signs clearly and with satisfaction, but I knew my man and that he needed no help, so, although I saw nothing from my point of vantage (except scenery, which at the approach of an Arctic winter has no attractiveness save as a fitting background for caribou ), I started southwest in the hope of picking up something.
The afternoon developed for me into a profitless twenty-mile tramp over the spongy tundra. There were few tracks of caribou, none very fresh , and all going east -evidently we were a little too late to intercept the few animals that had spent the summer toward Liverpool Bay and were now moving to other pastures. I had given up hope of game for the day and had turned home, for the dusk of the short night was approaching, when I saw over a small ridge what I took to be the flutter of a raven. A little farther on, and I thought I saw four ravens. They were not quite in my line of march down the mountain toward the sea, so I turned my glasses on them, thinking to see if it was the carcass of a caribou they were feeding on. It was fortunate for me and for the American Museum that I was inquisitive, for this proved my first sight of the Barren Ground grizzly, Ursus arctos richardsoni, perhaps the rarest of the large land carnivoræ of the world in museums and the least known scientifically; but my inquisitiveness was unlucky for the bear, for he became the nucleus of our collection, which finally grew to number nineteen specimens. It was his four paws I had taken for four ravens; for he had been lying on his back, pawing the air like a fat puppy and fat he was, in truth. On the rump the blubber layer was about four inches thick, for he was an old male almost ready for hibernation. In the hurry of skinning him, a good deal of the fat remained with the hide; I allowed the paws and head to go with the skin for mounting pur poses, and the matted, woolly hair was wet, all of which went toward making that skin one of the heaviest back - loads I ever carried to camp - it must have weighed upwards of two hundred pounds. Natkusiak had seen several deer, but had been able to approach only three before it became too dark to shoot. He got those three, all fairly fat. In an Arctic existence ordered as ours the necessities of life are meat and skins; the luxuries are fat caribou meat and short-haired summer caribou skins. We had, therefore, begun well. In one day we had secured meat enough for perhaps three weeks, skins enough for one suit of outer clothes, and oil enough for light for a month.
The next day Natkusiak and I hunted together. There were no caribou near the coast, but about ten miles inland we saw seven, all of which we shot. Ten caribou and a bear made a pretty good showing for the first two days of hunting, but we found that we had come to the end of our rope. The animals we had secured had been the rear guard of the east-moving herd, and it soon became evident that we could reach no more game from a hunting base on the sea coast . We therefore cached the meat of the bear and the three deer first killed at Langton Bay, and moved camp about ten miles inland to where we had buried the meat of the seven caribou — buried it with the double idea of keeping it fresh in the cool ground until the freeze-up (which was now only a few days distant) and of protecting it from foxes. The second day after moving camp inland I had one of the pleasantest surprises of my traveling experience. The general topography of the country led me to believe there should be a river at a greater or less distance to the southwest. To ascertain the truth of this I had gone about five miles southwest, when I suddenly came upon a deep ravine. Looking down this for half a mile to where it had its mouth into another and deeper ravine, I saw a small band of little Christmas trees struggling up the steep bank . I have never been half so glad to see the sun after its midwinter absence. I had intended to make an all-day hunt, but the news was too good to keep —the Eskimo were at home, I knew, and I had to go and tell them about it. The branch of evergreen I took to them carried an invitation not to be resisted . None of us had suspected that trees were anywhere near. We had been using small green willow twigs for fire. It was already autumn; ice formed every night on the ponds, and the drizzling rains of the season made comfort impos sible on the shelterless barren ground. There were no two opinions, therefore, about moving camp; and the following night found us sitting by a crackling fire of dry wood in a sheltered spruce grove in my creek-bottom. This creek proved to be a branch of Horton River, a stream about the size of the Hudson that it has been our privilege to add to the map of North America. This was the harvest season on the Arctic tundra; the caribou were still short-haired , and their skins therefore suitable for clothing; they were still fat, and their meat therefore good eating; but we knew that the approach of cold weather was about to change all that. We expected every day that Anderson's party would come to join ours, in which case between men and dogs our supply of meat would last less than a month. The Rosie H. had, it was true, landed about three months' supplies for us, besides ammunition and other gear, at Cape Parry, about seventy - five miles to the north, but these supplies we hoped not to be forced to touch for a long time, for we had several years — it turned out to be three —of work ahead of us, and could count on no reinforcements. We hunted, therefore, energetically every day from dawn till dark, but saw no caribou. One day, however, I picked up two more grizzlies. We were in the habit of considering a full-grown grizzly equal in food value to about two large bull caribou. I also shot a fat white wolf, which gave us a good seventy-five pounds of excellent meat












