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History List

Animal flesh was barred from the New York Grahamite home, however, eggs were eaten as they were not directly connected to death or suffering. Meals would be made of "hominy, rice, porridge, and a variety of seasonal vegetables including beets, potatoes, carrots, turnips, and squash"

April 1, 1837

Noting that “flesh-eating produces a moral obtuseness and irritableness of spirit,” Asenath Nicholson offered Graham bread, fresh vegetables, and cold baths in order to produce a “firmness of nerve, and clearness of intellect.”

Nature's Own Book

June 1, 1835

Detractors argued that Graham was antiscientific, a proud, vain, and demagogic speaker who offered exaggeration and blustery language rather than empirical proof. To his followers, Graham was a prophet who gave practical advice for improved health, spirit, and intellect.

A Defence of the Graham System of Living

January 1, 1835

The Minnesota Farmers’ Institute’s Annual reported on the differences between Graham and white bread, recommending “the use of some graham bread in families of growing children,” though warning that the bran in the bread could be “irritating to a delicate digestive system.”

Minnesota Farmers' Institute Annual

January 1, 1835

Graham attracted some interest from doctors, and also began to talk about his whole wheat bread instead of bleached white bread. However, "The New York Review was explicit in its rejection of a Grahamite, meatless diet, referring to it as “dietetic charlantanry.”

January 1, 1933

Sylvester Graham uses the cholera epidemic as a way to gain religious believers, arguing that overstimulation through meat and alcohol caused the epidemic. He also arged that the physiology of humans matched herbivores, that it wasn't about animal rights and that the goal of a meatless diet was a “more healthy, vigorous and long-lived” life, allowing for a “more active and powerful” intellect able to develop the most “moral faculties . . . rendered by suitable cultivation.”

A Lecture on Epidemic Diseases Generally, and Particularly the Spasmodic Cholera by Sylvester Graham - 1838

June 1, 1832

By the spring of 1831, Graham began delivering a series of lectures at the Franklin Institute in Philadelphia on what he labeled “the Science of Human Life,” including instruction on meat-free living, temperance, and the dangers of masturbation.

Lectures on the Science of Human Life by Sylvester Graham

April 1, 1831

The Bible Christian Church opens in Philadelphia and writes a constitution whereupon “none can be members . . . but those who conform to the rules, regulations, and discipline of said Church; which rules require abstinence from animal food.”

December 21, 1823

Metcalfe followed his protemperance essay in 1821 with Bible Testimony: On Abstinence from the Flesh of Animals , his first piece articulating the moral, religious, and health justifications of a meatless diet

Bible Testimony: On Abstinence from the Flesh of Animals

January 1, 1821

Reverend Metcalfe began to try to get his message across by publishing his religious ideas. "The words of the Bible, Bible Christians believed, clearly called for the abstinence from the flesh of animals as food, intoxicating liquors as beverages, as well as war, capital punishment, and slavery."

THE RURAL MAGAZINE, AND LITERARY EVENING FIRE-SIDE

January 1, 1820

The Bible Christians start a day school and teach that "a meatless lifestyle was the true heavenly inspired diet, present in the garden of Eden and promised during the messianic era."

July 1, 1817

William Metcalfe adopted a meat-free diet in 1810

January 1, 1810

Joseph Brotherton replaces the late Cowherd as minister and preaches the values of vegetarianism. His wife publishes the first cookcook called Vegetable Cookery dedicated to ovo-lacto vegetarian meals, although they had copious amounts of butter.

Vegetable Cookery: With an Introduction, Recommending Abstinence from Animal Food and Intoxicating Liquors

January 1, 1812

On Sunday 29 January 1809, the Reverend William Cowherd stepped into the pulpit of his Salford church to issue his sermon and changed the world forever. "Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat."

The Vegetarian Crusade

January 29, 1809

Founder of the Bible Christians Church, William Cowherd, joined the Swedenborgian New Jerusalem Church in Manchester in 1793 and embraced the politics of Christian spiritualism, pacificism, and meatless dietetics.

The Vegetarian Crusade

January 1, 1793

Reverends William Metcalfe and James Clarke lead forty-one members of the new Bible Christian Church to Philadelphia aboard the Liverpool Packet.

The Vegetarian Crusade

March 29, 1817

Marilyn Monroe maintained a mostly carnivore diet of raw eggs in warm milk, and a broiled steak, liver, or lamb chops. She might indulge in a hot fudge sundae or some raw carrots on the side.

How I Stay in Shape by Marilyn Monroe

September 1, 1952

"If a Bushman killed a giraffe, an eland, a gemsbok, or even a bird like the giant bustard for food because he was dying of hunger, and the police discovered it, he was taken away to prison and often never seen again."

The Heart of the Hunter

January 11, 1961

The Bushmen: "I gathered that the magic of the steenbuck(small deer) was that of the innocent, the gentle and the beautiful combined in one. It was a creature – or a person, as he called it – too beautiful to be aware of imperfection, too innocent to know fear, too gentle to suspect violence."

The Heart of the Hunter

January 10, 1961

The Bushmen talk about the star in the Great Dipper "that star, he said, was a great hunter who hunted in far away dangerous places in the shape of a lion." Whereas upon Sirius "Could I not see how fat it was, how heavily it sat there in the midst of plenty in the sky?"

The Heart of the Hunter

January 9, 1961

Bushmen with poor teeth could pound fresh meat to pulp in their stamping-blocks.

The Heart of the Hunter

January 8, 1961

A Bushmen woman holds her son up to the stars in the pitch black night. "The stars there have heart in plenty and are great hunters. She is asking them to take from her little child his little heart and to give him the heart of a hunter."

The Heart of the Hunter

January 7, 1961

Van der Post describes a story about the difference between Europeans and Africans when it comes to gratitude.

The Heart of the Hunter

January 6, 1961

The Bushmen "went straight on to skinning and cutting up the animals with skill and dispatch" and "kept up a wonderful murmur of thanksgiving which swelled at moments in their emotion to break on a firm phrase of a song of sheer deliverance. How cold, inhuman, and barbarous a civilized butcher’s shop appeared in comparison!"

The Heart of the Hunter

January 5, 1961

Van der Post describes a hunting trip to get food for hungry Bushmen and talks about an encounter with a steenbuck who calmly stares down the hunters rifle and yet escapes, evoking the magic of a beautiful animal.

The Heart of the Hunter

January 4, 1961

The Bushmen describe how they used a large root and would scrape and squeeze it to produce "a bitter white juice they said was better for thirst than water."

The Heart of the Hunter

January 3, 1961

A traveling band of Bushman of the Kalahari Desert in Africa ask for help while thirsty and starving and describe how they were walking towards the lightning but were afraid to approach the Land-Rovers because the police had arrested someone for hunting a giraffe.

The Heart of the Hunter

January 2, 1961

Richard Baxter, a priest born in 1615, wrote about the sin of gluttony and says the causes are both excess and "Or else it may be an excess in the delicious quantity, when more regard is had to the delight and sweetness than is fit."

Directions for Governing the Appetite Or, Directions against Gluttony

January 1, 1673

A quote from Anna Karenina might show Tolstoy's appreciation in beefsteak and distain for carbohydrates. However, Tolstoy became a egg-loving devout Christian vegetarian in older age.

Anna Karenina

January 1, 1878

Hamilton describes how the Cheyennes hunt buffalo, drying and turn the meat and tallow into pemmican, being 5 times as energy dense as fresh meat. He also describes the practice of using dupuyer - a long fatty strip of flesh along the buffalo backbone that is cherished above all else.

My sixty years on the plains, trapping, trading, and Indian fighting by William Thomas Hamilton

May 1, 1842

The Bison of North America are described. "And it also requires experience to enable him choose a fat animal the best looking Buffaloe is not always the fattest and a hunter by constant practice may lay down rules for selecting the fattest when on foot which would be no guide to him when running upon horseback for he is then placed in a different position and one which requires different rules for choosing. The cows are fattest in Octr and the Bulls in July."

Journal of a Trapper

January 4, 1843

"When the band is first located the hunters keep at some distance behind to avoid dispersing them and to frighten them the more a continual noise is kept up by hallooing and shooting over them which causes immediate confusion and collision of the band and the weakest Elk soon begin to drop on the ground exhausted"

Journal of a Trapper

January 3, 1843

Some of the smaller herbivores hunted by trappers and Native Americans in the Rocky Mountains are described -- on the big horn "its flesh has a similar taste to Mutton but its flavor is more agreeable and the meat more juicy."

Journal of a Trapper

January 2, 1843

A trapper describes the other carnivorous animals he is competing with and hunting in the Rocky Mountains.

Journal of a Trapper

January 1, 1843

The trapper describes a Christmas dinner feast at the end of his book with Snake Indians and other foreigners. The feast included stewed elk meat, boiled deer meat, boiled flour pudding prepared with dried fruit, 4 quarts of sour berry and sugar juice, cakes and sweetened coffee.

Journal of a Trapper

December 25, 1842

Russell says "I killed two Bulls which came in good time after living upon Dried meat all winter" which reiterates that mountaineers lived on a carnivore diet.

Journal of a Trapper

October 20, 1842

More excerpts from the Journal of a Trapper describe how important fatty meat is to the trapper hunters. When they had "wood water meat and dry grass to sleep on" they were quite happy. "I want to see you slay the fat Cows and eat."

Journal of a Trapper

May 20, 1838

The trappers eat a grizzly bear and mutton stew with salt and pepper. Later, when choosing to kill a buffaloe, they decide to kill a fat-poor heifer with only 1 inch of back fat because they only numbered two at that point.

Journal of a Trapper

August 1, 1836

The trappers live a good life surviving off of the fat animals they are able to hunt. They "began to slay and eat but we slayed so much faster than we eat that our meat scaffolds groaned under the weight of fat buffaloe meat." Mountaineers couldn't rely on civilized food for long, showing that the carnivore diet was a necessity in these lands.

Journal of a Trapper

February 28, 1836

The trappers camp at 'Mutton Place' during the winter and live on fat mutton until February. Then they kill fat-poor buffalo and resort to a rabbit-starvation sort of diet with the wish to kill fat cows.

Journal of a Trapper

February 1, 1836

Bonnack Indians slaughter a thousand fat buffalo cows, then cut and dry the meat. The village is made of 332 lodges, each consisting of about 6 people.

Journal of a Trapper

November 28, 1834

the German physiologist Wilhelm Ebstein cites Cantani as an authority for the use of pure fat in diabetic diets. “up to about 200 grams of fat is well tolerated by the majority of diabetics”

Obesity (Corpulence) and its treatment according to physiological principles

January 1, 1882

Various quotes from Dr John Latham's book about the decade after learning about Dr John Rollo's all-meat diet to treat diabetes and other malladies. These are some of the first case reports on the Carnivore Diet, they didn't all end well, but some did.

Facts and Opinions Concerning Diabetes

January 1, 1805

Dr John Latham publishes a book of Rollo's case studies - spreading the information about the pure animal matter diet. "his observations on the absolute necessity of a pure animal diet will stand the test of experience"

Facts and Opinions Concerning Diabetes

January 1, 1811

Bernard Moncriff, who wrote a book about the all-meat carnivore diet, commits suicide at the age of 37. In his suicide letter - he remarks "my heart is broken. Now you will know the secret of my miserable diet and why I was sitting in a room without fire, dispensing even with milk and tea, subsisting mainly on bread, potatoes, and sugar water, a diet which has so often plauged me with dysentery, and which has all but ruined by constitution."

Deaths and Inquests

December 28, 1859

A trapper meets some Snake Indians who "were all neatly clothed in dressed deer and Sheep skins of the best quality and seemed to be perfectly contented and happy." "They were well armed with bows and arrows pointed with obsidian."

Journal of a Trapper

November 28, 1834

A trapper provides various references to the important of fat meat, which was plentiful in the areas to the west of the Rockies. "The Sheep were all very fat so that this could be called no other than high living"

Journal of a Trapper

November 1, 1843

Native Americans provide trappers a gift "loaded with as much fat dried Buffaloe meat as our horses could carry which had been given as a gratuity" and then commence trading with them at a fort. The incredible value of fatty red meat is shown once more.

Journal of a Trapper

October 10, 1834

The trappers hunt a large grizzly bear: "We all rode up and dismounted to butcher him: he was an enormous animal a hideous brute a savage looking beast. On removing the skin we found the fat on his back measured six inches deep."

Journal of a Trapper

May 5, 1834

Due to a lack of game, the trapper has to "live chiefly upon roots for ten days" whereupon two fat grizzly bear were brought into camp and quickly turned into bear stew. "All pronounced it the best meal they had ever eaten as a matter of course where men had been starving."

Journal of a Trapper

April 11, 1834

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